Back to Books & Culture Donate to Books & Culture
Subscribe to Books & Culture
Subscribe to Books & Culture

 

Main  |  Archives  |  Contact Us
Site Search

HOLIDAYS & EVENTS
Related Channels
Christianity Today
  magazine

Christian History &
  Biography

Small Groups





Home > Books & Culture > Sept/Oct

Sign up for our free newsletter:


Maximal Minimalism
Arvo Pärt converted to Russian Orthodoxy and brought depth to his music.
William Edgar | posted 9/01/1999



The music of Arvo Part (the ar is pronounced like "heir," so it's "Peirt") bids us enter an unhurried world. More precisely, it takes us into the realm where "deep calls forth unto deep," and time is a faculty of life in the Spirit. His De Profundis, a setting of Psalm 130 (129 in the Vulgate), is a musical metaphor of the composer's challenge to the uncontrolled clamor of our age. This psalm is one of the psalms most frequently set to music by Western composers. In Part's version the texture is elemental, consisting of open chords and punctuated only by the most subtle changes. Like a Japanese vase, it has a simple consistency that yet draws its admirer slowly into its rich grain. Scored for a choir of male voices, organ, and chimes, it moves slowly, very slowly, from the haunting plea, "Out of the depths have I cried unto thee, O Lord," to the climactic confidence of "Let Israel hope in the Lord: for with the Lord there is mercy," and finally it returns to the quiet confidence that "He shall redeem Israel from all his iniquities." Besides articulating the psalmist's experience with the power of sparse language, it is a quintessential countercultural statement.

We live in an overarticulated world, full of signs, symbols, sounds, images: an environment where noise pollution is so pervasive that we are largely unconscious of it. Some artists, it is true, celebrate the noise. Stuart Davis declared that art should not fight for contemplation, but should reflect a Public View of Satisfaction of Impulse, incorporating taxicabs, electric signs, and fast travel as its main images. But many others invite us to leave modernity, at least in its more secular temper, for another world, a simpler, more profound sphere. The way to get there is by the austere language of minimalism.

It would be unjust to label Part a minimalist without a word of explanation. The minimalist movement is arguably one of the most compelling trends in the arts in recent times, though it has not been well studied. As the word suggests, the smallest units are featured, the most reduced lines and harmonies employed. Though one can find antecedents in almost every age, the term minimalism was born in the 1960s to describe a school in the visual arts that opposed the complexity of modernism with greatly reduced shapes and forms. Some of it was an "in-your-face" rebellion against the beautiful, and other Western ideals; so one might encounter a single rock in a large museum room, otherwise empty. At best, it was an approach that drew attention to basics, to primary colors and shapes, inviting the viewer to participate in the purity of the objects. It was a call to reform, to the discipline of the artistic process at the most fundamental level.

In music, minimalism meant a re turn to tonality and pure sounds with little attention to dramatic development and contrast. Like a mobile, the sounds were examined from different perspectives, inviting the listener to enjoy the most elementary pitches and rhythms. American minimalist composers are a significant family, including figures well known to the public as Steve Reich, Philip Glass, Terry Riley and LaMonte Young.

Paul Hillier, in his marvelous study of Arvo Part, rightly warns that the label "minimalist" is somewhat misleading as a description of the Estonian composer's music, because he was not particularly involved in its American 1960s phase. In fact, though, there is a broader sense of a minimalism that should properly include composers as different as Henryk Gorecki (often associated with Part), Brian Eno (who popularized "ambient music"), and even Meredith Monk and Laurie Anderson. In essence, it refers to a generic approach that eschews perspective and linear progress. It is not that nothing "happens" in the music, but that most of the development is achieved by the listener, who discovers the different shapes and contrasts in the texture. Think of Gregorian chant. Though chant is laid out in time and, indeed, delineates a biblical text, one is hard put to identify its different chapters or its milestones. Rather than offering a story with beginning, middle, and end it creates an ambiance, a mood.


Books & Culture
Home  |  Archives  |  Contact Us

Try an Issue of Books & Culture
Free!
Subscribe to Books & Culture
Name
Street Address
City/State/Zip
E-mail Address

No credit card required. Please allow 4-6 weeks for delivery. Offer valid in U.S. only. Click here for International orders.

If you decide you want to keep Books & Culture coming, honor your invoice for just $19.95 and receive five more issues, a full year in all. If not, simply write "cancel" across the invoice and return it. The trial issue is yours to keep, regardless.

Give Books & Culture as a gift

Buy 1 gift subscription, get 1 FREE!

Free Newsletter
Sign up today for the ChristianityToday.com Books & Culture Newsletter
   RSS Feed   RSS Help






XMLRSS Feed














Free Newsletter
Sign up today for the Books & Culture newsletter:





ChristianityToday.com
Home CT Mag Church/Ministry Bible/Life Communities Entertainment Schools/Jobs Shopping Free! Help
Books & Culture
Christianity Today
ChristianityTodayLibrary.com
Christian History Back Issues
Church Law & Tax Report
Leadership Journal
Men of Integrity
Your Church
Church Finance Today
BuildingChurchLeaders.com
ChristianBibleStudies.com
Christian College Guide
Christian History
Christian Music Today
Christianity Today Movies
ChurchLawToday.com
Church Products & Services
ChurchSafety.com
ChurchSiteCreator.com
Kyria.com
PreachingToday.com
PreachingTodaySermons.com
ReducingtheRisk.com
Seminary/Grad School Guide
Christianity Today International
www.ChristianityToday.com
Copyright © 2009 Christianity Today International
Privacy Policy | Contact Us | Advertise with Us | Job Openings