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We ought to be engaged in the political process. We ought to vote, be educated, be involved. We should do it in a way that is civil and respectful and redemptive. (I saw a cartoon recently where a guy showed up at the pearly gates to hear St. Peter say: "You were a believer, yes. But you skipped the not-being-a-jerk-about-it part.") But we should also remember that the church is not called to be one more political interest group.

The human race needs an administration of another kind. There is one possibility. Someone needs to be in a position to say: "The kingdom of God is at hand. Repent, and believe the Good News." Scholars like N.T. Wright remind us that these words were politically loaded. They deliberately echo or parody the claims of Rome—that Caesar was Savior, that his kingdom was Good News.

The gospel of the early church was, among other things, a deliberate in-your-face to the empire. Pretty cheeky when you think that the church had a few thousand ragged cohorts and the Empire ruled sixty-five million hearts. It was pretty clear which horse to bet on. But here we are, two thousand years later, and we give our children names like Peter, Paul, and Mary; and we call our dogs Caesar and Nero.

These gospel words of the early church were deliberately politically loaded. But they were not to be co-opted. They are to stand above every human party and candidate and political platform. The church historically has not done well when it gets too closely associated with empires. The gospel words must transcend higher to go deeper.

My daughter got a CD for me recently from an old Broadway show called Camelot. Richard Burton is singing at the end about how the dream of Camelot is about to perish in a great battle. He sings/speaks in a tone of unbearable wistfulness:

"Don't let it be forgot,
That once there was a spot,
For one brief shining moment…"

I wondered why that was so evocative. Until I remembered—there is a longing. But it is not really about Camelot, or King Arthur, or Shangri-la, or Constantine, or whoever your favorite candidate is. It's for a carpenter-turned-rabbi, who once ran for Messiah, and got crucified.

John Ortberg is editor at large of LEADERSHIP journal and the pastor of Menlo Park Presbyterian Church in Menlo Park, California.

From Out of Ur, a blog of Leadership journal, May 6, 2008

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