Five practices that take small groups beyond polite sharing to the disciplines that change lives.
| posted 7/04/2007
Confession: remove the masks
We all wear masks. We hide from each other. It's part of our fallenness. That is why one of the most formative practices in a small group is confession. Confession is the appropriate disclosure of my brokenness, temptations, sin, and victories for the purpose of healing, forgiveness, and spiritual growth. Without confession we are a community hiding from the truth.
I know what it's like to do church with people who wear masks. I've attended very nice churches where people smiled, talked about their jobs or the weather, but never really removed their masks and revealed themselves.
I recall one couple, pillars of the church, whose marriage fell apart when the wife ran away with another man. The church was shocked; the couple had hid the reality of their troubled marriage for years. Another woman in the church was well liked by everyone, but one day she landed in the hospital to have her stomach pumped of the poison she had taken. She was so miserable she felt unable to face another day. And no one in the church knew.
I will not invest my life in a community that doesn't value truth and confession, and neither should you. Without confession we cannot accomplish our God-given calling to transform people.
Throughout church history, whenever God has done great things, confession has always been present. In the church, confession must be freely offered—never manipulated. A small group serious about transformation should be moving into ever deeper confession—removing masks to reveal our core feelings and fears, sins we still struggle with, and areas where we're not growing.
We need to avoid "confession killers" in our groups. These include the inappropriate use of humor. Some people are embarrassed by deep honesty, so they may mock the person confessing or diffuse the atmosphere with a joke. It sends a signal that this is not a safe place to confess, and the masks go back on.
Judgmental statements also shut down confession. I recall a small group where a man admitted his struggle with lust. That was a risk, and then someone else said, "I can't relate to that struggle at all." I wanted to say to that guy, What kind of hormonally challenged, repressed robot are you? His statement shut down an opportunity for new openness in the group.
To see real transformation, small groups must begin with reality. By removing our masks through the discipline of confession, we acknowledge the reality of who we are and open ourselves to God's transforming work.
Application: look in the mirrorJames 1:23 says, "Those who listen to the word, but do not do what it says, are like people who look at their faces in the mirror, and after looking at themselves, go away and immediately forget what they look like." A small group is a place for people to look into the mirror, discover who they are, and then ask, "How do I apply God's word to my life as it really is?"
As a teacher I am regularly astonished by people's ability to hear a sermon, nod at it, be moved by it, write it down, and then do precisely the opposite of what they heard. This frequent occurrence shows the extent to which people need painstaking, patient, and careful application of Scripture to their daily lives.



