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Shaking Our Fists
Acknowledging our anger with God
Sarah Scherf | posted 9/09/2009
 1 of 2

Shaking Our Fists

In The Screwtape Letters, C. S. Lewis creates a fictional correspondence between a demon, Screwtape, and his nephew, Wormwood. Screwtape advises Wormwood in his endeavors to derail one man's (the "patient") journey towards God (the "Enemy"). Rather than making a solid point about the presence and role of demons in the world, Lewis uses this format to expose a myriad of subtleties about humans and their tendencies, and offers insight for true spiritual growth.

The "letter" I've written below is an imitation of Lewis's work in an effort to examine the vulnerable and often fearful experience of feeling anger towards God. Keep in mind that it is written from Screwtape's perspective and that he is working with all his might to keep people from the unfathomable love and truth of God.

My dear Wormwood,

I am highly pleased with the progress of your patient. You've kept him from growing into real experiences of contentment and joy by keeping him fixated on the superficial and simplistic idea of being happy. After his brother's death, the patient struggled a bit, yes, and you must be always on guard for these internal battles. But on the whole you have successfully brought him to a posture of passive acceptance before the Enemy for these circumstances. You have reminded him—through choruses, through certain isolated verses of the Book (Brilliant, I might add), and most importantly, through fear of not "looking like" the Enemy—that his only calling is to move on with his life, singing merrily down the way. You have kept him busy at his office and have directed him in so many home duties that he hardly sits still to eat a bowl of soup. Even at his church, he is praised for his strength and consistency and made into quite the model citizen. Very well done.
Learn more with our four-session course: Anger with God.
You see, Wormwood, were your patient to listen to the struggle within him—were he to be free of these distractions and the silly notion that he would somehow, as a follower of the Enemy, be beyond the set of feelings with which he was created—he might actually experience something which so many Enemy followers dread and even renounce. He might feel something primal unleashed within himself. Now, listen closely, nephew: this wild beast that we know well as Anger and often use to our advantage can be a most deadly tool in the Enemy's hands. If your patient begins to experience Anger, do everything in your power to bring him out of solitude and into the living room, the kitchen, the yard, the car—any place where he will encounter other people. Let him remember all he has been taught about patience and kindness; the longer he persists in those "virtues" while carrying his anger within, the greater the explosion when the dam finally breaks. What we do not want, Wormwood, is for his anger to surface during prayer. At that point, all progress with the patient will be lost and we will be forced to make a new plan or abandon our plans for him altogether.

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