
Christian History Home > Issue 1 > Baptized Into One Spirit

Baptized Into One Spirit
posted 1/01/1982 12:00AM
 1 of 2

Firmly believing it to be the will of God, Zinzendorf had thus begun to mold a divided band of refugees of different denominations into a united and witnessing Congregation but all through the summer, the people seemed to be waiting and preparing for a still more signal visitation and commandment from the Lord.
In June, Zinzendorf and his family took up their new residence in the Herrschaftshaus at Herrnhut, before the walls of their apartments were dry. Sunday 2 July was a day of great blessing; the Count preached in Herrnhut; Pastor Schwedler preached in Berthelsdorf; and Rothe preached in the graveyard. All three places were thronged with hearers. The whole neighborhood was ablaze with thanksgiving to God …
On 19 July and the following week the practical genius of Zinzendorf for the expression and quickening of Christian fellowship gave birth to the “Bands” without which, he said, “the Brethren’s Church would never have become what it was.” A Band consisted of two or three or more persons of some spiritual kinship who met together privately and conversed concerning the state of their hearts, and exhorted, reproved and prayed for one another. Zinzendorf divided the whole number of the brethren and sisters into these Bands and appointed one person at the head of each group …
By day and night Zinzendorf continued to give himself to his work as the unordained catechist in Herrnhut. It was meat and drink to him; his house was never shut; and he visited the entire membership, helping, praying and guiding those in need. On 16 July he prayed with great efficacy among the young people. Besides the obligatory night watch, small groups of the single Brethren held night-long vigils of prayer and meditation which proved a real repose in God and in which Zinzendorf often joined. On 22 July ten of the Brethren, including Christian David, Melchior Nitschmann and Leonard Dober, covenanted together to meet frequently on the Hutberg in God’s Acre to pour out their hearts in prayer and singing and mutual exhortation.
From 22 July to 4 August, Zinzendorf was absent on a visit to Baron Gersdorf in Silesia. It was on this journey that he discovered the historic character of the Unitas Fratrum. In the Zittau Library he chanced upon the Ratio Disciplinae of Comenius and from the Preface he learned of Kumwald and Lhota and Sendomir and the early ecumenical vision of this ancient and irenic Church. He drew up an extract in German from the Ratio and on his return he gave it to the “Hidden Seed” in Herrnhut. Immediately they recognized the similarity between the Statues and the ancient Discipline. “We discovered therein,” wrote one Moravian, “the finger of God, and found ourselves, as it were, baptized under the cloud of our fathers, with their spirit. For that spirit came again upon us, and great signs and wonders were wrought among the Brethren in those days, and great grace prevailed among us, and in the whole country.”
There was indeed a great grace prevailing in Herrnhut. When Christian David suggested that in the public discourses a study should be made of the Epistles of John, “there was evidence of the fire of love,” records the Settlement Diary. There was a contagious and a holy expectancy. It would seem as if the people of Herrnhut were being led inevitably, step by step to the Pentecost of 13 August—the very crown of that golden summer and the original of all the wonders in Christian service and the glorious witness to Christian unity which were to follow. On 5 August Zinzendorf and fourteen of the Brethren spent the whole night in religious conversation and prayer. At midnight a large company assembled on the Hutberg for a prayer meeting; they greeted the dawn with the verse—“He is the Sun of Righteousness which rises with resplendent grace.” While conducting the afternoon service at Hermhut on 10 August, Rothe was so overcome by the nearness of God that he sank down into the dust before him. The whole congregation followed the pattern of the pastor and they continued together until midnight, praising God and covenanting with one another, with many tears and earnest supplications, to dwell together in love and unity. In the morning Rothe delivered an invitation to Zinzendorf and all the people of Herrnhut to attend the celebration of the Lord’s Supper at Berthelsdorf on the following Wednesday, 13 August.
Browse More ChristianHistory.net Home | Browse by Topic | Browse by Period | The Past in the Present | Books & Resources
|  |
 |