
Christian History Home > Issue 2 > John Wesley: From the Journal

John Wesley: From the Journal
posted 1/01/1983 12:00AM
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In the previous edition of Christian History we printed excerpts from John Wesley’s Journal describing key moments in his spiritual growth and discovery. A large reader response to this particular article prompts us to include here further comments from the Journal wherein Wesley summarizes his early spiritual journey, concluding with his conversion.
Wednesday, May 24, 1738
What occurred on Wednesday May 24, 1738, I think best to relate at large, after premising what may make it the better understood. Let him that cannot receive it, ask of the Father of lights, that he would give more light to him and me.
1. I believe, till I was about ten years old, I had not sinned away that Washing of the Holy Ghost which was given me in baptism, having been strictly educated and carefully taught, that I could only be saved by universal obedience, by keeping all the commandments of God; in the meaning of which I was diligently instructed. And those instructions, so far as they respected outward duties and sins, I gladly received, and often thought of. But all that was said to me of inward obedience, or holiness, I neither understood nor remembered. So that I was indeed as ignorant of the true meaning of the law as I was of the Gospel of Christ.
2. The next six or seven years were spent at school; where outward restraints being removed, I was much more negligent than before even of outward duties, and almost continually guilty of outward sins, which I knew to be such, though they were not scandalous in the eye of the world. However I still read the Scriptures, and said my prayers morning and evening. And what I now hoped to be saved by was, 1. Not being so bad as other people. 2. Having still a kindness for religion. And 3. Reading the Bible, going to church, and saying my prayers.
3. Being removed to the university, for five years, I still said my prayers both in public and private, and read with my Scriptures several other books of religion, especially comments on the New Testament. Yet I had not all this while so much as a notion of inward holiness; nay, went on habitually, and, for the most part, very contentedly, in some or other known sin: Indeed with some intermissions and short struggles, especially before and after the Holy Communion, which I was obliged to receive thrice a year. I cannot well tell what I hoped to be saved by now, when I was continually sinning against that little light I had; unless by those transient fits of what many divines taught me to call Repentance.
4. A When I was about twenty-two, my father pressed me to enter into Holy Orders. At the same time the Providence of God directing me to Kempis’s Christian Pattern, I began to see that true Religion was seated in the heart, and that God’s law extended to all our thoughts as well as words and actions. I was however very angry at Kempis for being too strict, though I read him only in Dean Stanhope’s translation. Yet I had frequently much sensible comfort in reading him, such as I was an utter stranger to before. And meeting likewise with a religious friend, which I never had until now, I began to alter the whole form of my conversation, and to set in earnest upon a New Life. I set apart an hour or two a day for religious retirement. I communicated every week. I watched against all sin, whether in word or deed. I began to aim at and pray for inward holiness. So that now, doing so much, and living so good a life, I doubted not but I was a good Christian.
5. Removing soon to another College, I executed a resolution, which I was before convinced was of the utmost importance, shaking off at once all my trifling acquaintance. I began to see more and more the value of time. I applied myself closer to study. I watched more carefully against actual sins: I advised others to be religious, according to the scheme of religion by which I modeled my own life. But meeting now with Mr. Law’s Christian Perfection and Serious Call (although I was much offended at many parts of both, yet) they convinced me more than ever of the exceeding height, and breadth, and depth of the law of God. The light flowed in so mightily upon my soul that everything appeared in a new view. I cried to God for help, and resolved not to prolong the time of obeying him as I had never done before. And by my continued endeavour to keep his whole law, inward and outward, to the utmost of my power, I was persuaded that I should be accepted of him, and that I was even then in a state of salvation.
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