1 of 9

These excerpts from what is known by the Eastern Slavs as the Primary Chronicle, written nearly 900 years ago, contain in dramatic prose the chief accounts upon which the millennial celebrations are based: that of the Apostle Andrew visiting Ukraine; that of Olga’s baptism; and that of the great baptism of Kiev.

It is being called, variously (depending upon one’s biases), “The Millennium of Christianity in Ukraine,” “The Millennium of Christianity in Russia,” “The Millennium of Christianity in the USSR,” “The Millennium of the Russian Orthodox Church,” “The Millennium of the Ukrainian Orthodox Church,” and several others.

Yet regardless of their widely varying biases, all the groups participating in the thousands of celebration activities are united in referring to one document as a source for what events are being commemorated: The Primary Chronicle (Laurentian Text), or Tales of the Bygone Years—a compilation that probably first appeared at its current length in 1116, under the name of one Sylvester, but which is widely accepted as being primarily written by a Ukrainian Orthodox monk named Nestor, and added to later by Sylvester and others.

In its nearly 200 pages, this extensive compendium includes stories of the Eastern Slavs history dating from the days of Noah right up until the 12th century, dealing broadly with all the history of Kievan Rus’ but, being authored by a monk, focusing especially on the Eastern Slavs’ “salvation history.”

Regarding the millennium, the celebrants refer most frequently to three of the Chronicle’s accounts: that of the Apostle Andrew visiting the future site of Kiev and other portions of the modern USSR; that of the baptism of Princess Olga, a queen of Kievan Rus’ and the grandmother of Grand Prince Vladimir; and that of Vladimir ordaining Christianity as the official religion of his realm and ordering all the citizens to be baptized. In excerpts taken from the 1953 translation called The Russian Primary Chronicle, edited and translated by Samuel Hazzard Cross and Olgerd P. Sherbowitz-Wetzor (Medieval Academy of America: Cambridge, Mass.), these accounts are presented below, interspersed with editor’s notes of explanation and commentary.

But first, a note about accuracy: While historians from a broad range of perspectives question the accuracy of the details in these accounts, even the most-skeptical historians seem to agree that the Chronicle is generally accurate in its accounts of the general happenings. In the case of the latter two accounts, their general accuracy has been much corroborated by other reliable sources. As for the first account, a persuasive case can be made (see The Soviet Union Celebrates 1000 Years of Christianity) that it probably contains at least a germ of accuracy, though the evidence for it is clearly speculative.

However, it is not speculative that, for at least 800 years, the Chronicle has been a much-loved collection of “the peoples’ stories,” a legacy of history and legend that has been passed proudly down from one generation of Eastern Slavs to the next, even to this very day.

Dating from at least the 4th century, the tradition has been strong and pervasive among Eastern Slavic believers that Andrew the Apostle of Christ, during his mission journeys to the Greek colonies on the Black Sea, visited the territories that were later to become Ukraine and Russia—and possibly left some new converts to Christianity behind. Whether historically verifiable or not, here is definitely one of the “primary” sources of the millennial celebration.

next page... |  1 of 9

share this page

RSS Feed   RSS Help