
Christian History Home > Issue 20 > Another Winter in Boston

Another Winter in Boston
Personal reflections, in Finney's own words, about, among other things, his relationship with God, his baptism in the Holy Ghost, Heaven & Hell, perfect peace & blessedness, and his inward struggles with the death of his first wife.
REV CHARLES G. FINNEY | posted 10/01/1988 12:00AM
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The winter of 1843–1844, which Finney spent preaching in Boston at Marlborough Chapel, was a decisive one for him. His experience of the second blessing, or baptism of the Holy Ghost, occurred a this time, and is related here in this excerpt from his Memoirs (also called his Autobiography). In a way, Finney’s description of his experience seems unremarkable, if we are looking for anything exotic—he mentions no miraculous or mystical experience. Here is the real man, in intimate words that recall similar personal reflections by Edwards and others. Here is the inner man, who all that follow Christ—whether they agree with Finney or not—can relate to.
In the fall of 1843, I was called again to Boston …
The mass of the people in Boston are more unsettled in their religious convictions than in any other place that I have ever labored in, notwithstanding their intelligence; for they are surely a very intelligent people, on all questions but that of religion. It is extremely difficult to make religious truths lodge in their minds, because the influence of Unitarian teaching has been, to lead them to call in question all the principle doctrines of the Bible…. They deny almost everything, and affirm almost nothing.
During this winter, the Lord gave my own soul a very thorough overhauling, and a fresh baptism of his Spirit. I boarded at the Marlborough hotel, and my study and bedroom were at one corner of the chapel building. My mind was greatly drawn out in prayer, for a long time; as indeed it always has been, when I have labored in Boston. I have been favored there, uniformly, with a great deal of the spirit of prayer. But this winter, in particular, my mind was exceedingly exercised on the question of personal holiness; and in respect to the state of the church, their want of the power of God ….
I gave myself to a great deal of prayer. After my evening services, I would retire as early as I could; but rose at four o’clock in the morning, because I could sleep no longer, and immediately went to the study, and engaged in prayer. And so deeply was my mind exercised, and so absorbed in prayer, that I frequently continued from the time I arose at four o’clock, till the gong called for breakfast, at eight o’clock. My days were spent, so long as I could get time, in searching the Scriptures. I read nothing else, all that winter, but my Bible; and a great deal of it seemed new to me … the whole Scriptures seemed to me all ablaze with light ….
After praying in this way for weeks and months, one morning while I was engaged in prayer, the thought occurred to me, what if, after all this divine teaching, my will is not carried, and this teaching takes effect only in my sensibility? May it not be that my sensibility is affected, by these revelations from the reading of the Bible, and that my heart is not really subdued by them? … The thought that I might be deceiving myself, when it first occurred to me, stung me almost like an adder. It created a pang that I cannot describe. The passages of Scripture that occurred to me, in that direction, for a few moments greatly increased my distress. But directly I was enabled to fall back upon the perfect will of God. I said to the Lord, that if he saw it was wise and best, and that his honor demanded that I should be left to be deluded, and go down to hell, I accepted his will, and I said to him, “Do with me as seemeth thee good.”
Just before this occurrence, I had a great struggle to consecrate myself to God, in a higher sense than I had ever before seen to be my duty, or conceived as possible. I had often before laid my family all upon the altar of God, and left them to be disposed of at his discretion. But at this time that I now speak of, I had had a great struggle about giving up my wife to the will of God. She was in very feeble health, and it was very evident that she could not live long. I had never before seen so clearly what was implied in laying her, and all that I possessed, upon the altar of God; and for hours I struggled upon my knees, to give her up unqualifiedly to the will of God. But I found myself unable to do it. I was so shocked and surprised at this, that I perspired profusely with agony….
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