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He had been a cynical actor who rejected the faith of his father. She had been the town belle, indulged by her parents.

Hardly likely candidates for the rigors of the early nineteenth-century mission field—but now Ann Hasseltine Judson, nicknamed Nancy, and her husband, Adoniram Judson, are assured of their place in history. They helped open the Far East to others who would carry out the Great Commission.

Before they met and were married, both Adoniram and Nancy underwent powerful conversion experiences, passing, as Nancy put it, “from death into life.” Both had a passion to join the nascent missionary enterprise that was firing the imaginations of youthful Christians on both sides of the Atlantic. So thirteen days after they wed, in 1812, they set sail for India.

Aboard ship, Adoniram, an ordained Congregational minister, changed his theology to the Baptist position. Ann did also, and they were thus forced to sever ties with their sending mission. The Judsons were baptized by William Carey’s colleague William Ward.

The Judsons found that the English governors of the subcontinent did not welcome these Western visitors with their Bibles and zeal. Threatened with deportation, they left India and went first to Mauritius and thence to Burma—a closed land, ruled by a tyrannical regime, horribly hot and disease-ridden. The Judsons found the place “dark, cheerless, and unpromising.”

Over time, Ann Judson suffered from smallpox and spinal meningitis, buried one child, and saw her husband shut up in a vermin-infested prison for two years. Yet she also translated the Gospel of Matthew into Burmese and strove to improve the lot of Burmese women, who were considered little more than chattel. She missed her family but could affirm that “I am happy in thinking that I gave up this source of pleasure … [and] I am happy [to] labor for the promotion of the kingdom of heaven.” She, and a new baby, died soon after Adoniram’s release.

Adoniram fell into a deep depression after Ann’s death and even contemplated suicide. But he recovered and went on to translate the entire Bible into Burmese. He also pursued an itinerant ministry that, after many years, began to yield fruit. In 1845 he returned to the U.S. for a visit, to find himself lionized as a living Protestant saint.

Judson, who was married three times, outlived all his wives and several of his children. Between marriages, he entrusted his children’s care to others. Some of his children never saw him after childhood. But when he died in 1850, he left behind 7,000 more “children”—members of the Burmese Christian church he and Ann had begun.

“To go forth, to cry out, to warn, to save others, these were frightful urgencies upon the soul already saved.” Author Pearl Buck, the daughter of missionaries, might have been describing Hudson Taylor’s vision when she wrote these words. Taylor, founder of the China Inland Mission, had a single-minded dream to win to Christ every man, woman, and child in China.

He grew up in Yorkshire, England. As early as age 4 he was telling people he wanted to be a missionary to China. Following a rebellious period, at 17 he committed himself to Christ; at 18 he began training in medicine. During this time word reached England that the new emperor of China was a professing Christian. A door had been opened, and Taylor, sponsored by the Chinese Evangelization Society, left for Shanghai’s missionary colony in 1853.

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