Back to Christian History & Biography
Member Login:    


My Account | About Us | Forgot password?

 

CH Blog | This Week in Christian History | Ask the Expert | CH Store
 

Related Channels
Christianity Today magazine
Books & Culture





Christian History Home > Issue 58 > Loose the Women


Loose the Women
In Pentecostalism's early years it was not unusual to see women preaching, pastoring, and leading.
David G. Roebuck | posted 4/01/1998 12:00AM



ADVERTISEMENT

In 1916 Maria B. Woodworth-Etter declared, "God is calling the Marys and the Marthas today all over our land to work in various places in the vineyard of the Lord; God grant that they may respond and say, 'Lord, here am I. Send me.' … My dear sister in Christ, as you hear these words may the Spirit of God come upon you, and make you willing to do the work the Lord has assigned to you."

Following the example of their Holiness predecessors like Phoebe Palmer, and the Salvation Army's Catherine Booth, women ministered prominently at the beginning of Pentecostalism.

"Fit men and women"

Charles Fox Parham established Bethel Bible College in 1900 in Topeka, Kansas, to "fit men and women to go to the ends of the earth to preach." Agnes Ozman, the first to experience Spirit baptism, was an evangelist training for the mission field at Parham's school. Parham ordained women and commissioned them to ministry, and these women assisted Parham in his evangelistic campaigns. He often left women in charge when he moved on to the next meeting.

Women also participated at the Azusa Street Mission in Los Angeles. The Apostolic Faith featured testimonies, articles, and reports of women evangelizing, pastoring, and going out as missionaries. At one point, at least six of Azusa's twelve-member credentials committee were women.

In addition to approving and supporting numerous independent ministries, Pentecostal denominations issued ministerial credentials to women. The Church of God (Cleveland, Tennessee) began in 1909 to acknowledge "women who engage in the ministry of the Word" by granting them evangelists' licenses. By 1913, 12 percent of its ministers were women, with the percentage peaking at 18 percent around 1950. The Assemblies of God (AG) received ordained women into fellowship at its first General Council in 1914, and by 1936, there was one ordained woman for every four ordained men.

Women also founded Pentecostal denominations. Florence Crawford founded the Apostolic Faith Mission in Portland, Oregon, and Aimee Semple McPherson founded the International Church of the Foursquare Gospel (ICFG). The ICFG early on boasted that 37 percent of its ministers were female.

Although women did pastor, this was viewed as expedient only because of the urgency of the "last days.".

In black Pentecostalism, Madgalena Tate founded the Church of the Living God, Pillar and Ground of Truth, while Ida Robinson founded the Mount Sinai Holy Church after hearing God say in a dream, "Come out on Mount Sinai and loose the women." Both denominations allowed women to be not only pastors (allowed in a few other black Pentecostal denominations) but also bishops.

Preacher, yes; elder, no

While most denominations allowed women's Spirit-inspired preaching, few gave them authority to hold church offices. Although women often did pastor, this was viewed as expedient only because of the urgency of the "last days." Women started congregations in their homes as Bible studies or prayer groups and continued as pastors when no male was available to lead. So the anointing of the Holy Spirit on an individual woman outweighed denominational non-recognition.

The Church of God licensed women to preach, but would not ordain them. General Overseer A. J. Tomlinson wrote, "Let the good sisters feel at perfect liberty to preach the gospel, pray for the sick or well, testify, exhort, etc., but humbly hold themselves aloof from taking charge of the governmental affairs."

In 1914 the Assemblies of God agreed that women could be ordained as evangelists and missionaries but not as elders. E. N. Bell, the first ag general chairman, defended this view by stating the apostle Paul "meant what he said. … The squabbles in the church, the disputing and disorder—men should handle it."




Browse More ChristianHistory.net
Home  |  Browse by Topic  |  Browse by Period  |  The Past in the Present  |  Books & Resources

   RSS Feed   RSS Help








share this pageshare this page













ChristianityToday.com
Christianity Today International
www.ChristianityToday.com
Copyright © Christianity Today International
Privacy Policy | Terms of Use | Contact Us | Advertise with Us | Job Openings