
Christian History Home > Issue 71 > The Saint Bartholomew's Day Massacre

The Saint Bartholomew's Day Massacre
Suspicious and scared, the king of France ordered a political assassination. Then the real killing began.
Scott M. Manetsch | posted 7/01/2001 12:00AM
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The war ended a year later in a military stalemate when Francis himself fell to an assassin's bullet. The Guise family promised to avenge his death by killing Coligny, whom they suspected (probably incorrectly) of ordering the assassination. This rhythm of sectarian violence and retribution recurred in the second (1567-68) and third (1568-70) religious wars, as well as in hundreds of local riots and massacres.
Historian Natalie Zemon Davis has noted that in religious riots Huguenots tended to attack property, while Catholics more frequently attacked people. Nevertheless, both groups used deadly force.
Protestant crowds pillaged and desecrated churches, smashed Catholic images, and assaulted priests and monks. At a riot at Saint Médard's Church in 1561, they paraded through the streets, chanting "The Gospel, the Gospel; where are the idolatrous priests?"
Catholic crowds, in turn, showered insults and stones on Huguenot neighbors, burned Protestant Bibles and books, and disrupted Reformed worship services to cleanse their towns of the pollution of heresy. Sometimes they took more drastic measures, incited by inflammatory sermons or placards. One placard posted in Paris in 1566 proclaimed, "Cut them down. … burn them. … kill them without a qualm."
Massacres spawned by such sectarian hatred became increasingly common. In the months prior to Saint Bartholomew's Day, angry mobs massacred Protestants in Orange, Rouen, Troyes, and Dieppe. The French king was powerless to stop the violence.
Prelude to massacre
On Monday, August 18, 1572, the Protestant prince Henri of Navarre married Margaret of Valois, the sister of King Charles IX, in a lavish ceremony in Paris' Notre Dame cathedral. In the week that followed, French notables indulged in sumptuous banquets, formal balls, and colorful tournaments. Protestant nobles in the entourage of Navarre, Coligny, and Condé were welcomed guests at the wedding and walked freely about the city.
The monarchy hoped that this marriage alliance of Valois and Bourbon would help to heal sectarian hatred and end a decade of civil war. Nevertheless, religious tensions remained high.
Catholic preachers had long threatened the terrible judgment of heaven if the marriage took place. As Bishop Simon Vigor reportedly preached, "God will not endure this detestable union!" Catholics suspected that the royal marriage indicated the king's willingness to work with sworn enemies and heretics.
This rapprochement between the crown and the Huguenots had ominous political implications as well. It appeared that Charles now endorsed Coligny's plan to "export" the French religious wars to the Netherlands by sending a united force against the Spanish armies of the duke of Alva, which were attacking Dutch Protestants on the northern frontier of France.
From a Catholic perspective, both the unwelcomed marriage and Coligny's influence at court in the summer of 1572 threatened to bring not peace, but war with arch-rival Spain. The pageantry and festivities surrounding the royal wedding did not quiet these lurking fears and deep resentments.
The uneasy calm was shattered on Friday morning, August 22. A would-be assassin named Maurevert fired two shots from a window, wounding Coligny in the right hand and left arm as he returned from a meeting with the king. The admiral's companions rushed him to the safety of his lodging, where other Huguenot leaders soon joined him.
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