
Christian History Home > Issue 72 > Wide Angles and Zoom Lenses

Wide Angles and Zoom Lenses
Medieval chronicles showed Christians their place in God's world, from Creation to the end.
James D. Smith III | posted 10/01/2001 12:00AM
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When people think of medieval history, they might think of legends about saints (see Great Lessons from "Bad" History, page 22) or entries such as these from the Annals of St. Gall:
710. Hard year and deficient in crops.
712. Great flood.
714. Pippin, Mayor of Palace, died.
718. Charles Martel devastated Saxony with great destruction.
Contrast those sparse lines with this passage from medieval chronicler Ordericus Vitalis:
"When [William the Conqueror's son] Robert heard about this he was terrified. Seeing disasters all around him, he was brought low and forced to beg for mercy from the unconquered king [Henry I]. The stern king, however, remembering all the wrongs Robert had committed, resolved to hunt him down with a huge army, and press the attack until he recognized that he was beaten and submitted entirely to the king's judgment.
"Robert, driven to despair by his wretched fate, took the advice of friends and went out to meet the king as he approached the town, confessed his treason, and handed over the keys of the town to the conqueror. The king confiscated Robert's whole honor [royally granted lands] as well as the estates of the vassals who had stood by him in his rebellion, but allowed him to leave unharmed with his horses and arms, and granted him a safe-conduct through England to the sea-coast.
"All England rejoiced as the cruel tyrant went into exile, and many, fawning on the king, congratulated him saying, 'Rejoice, King Henry, give thanks to the Lord God, for you have begun to rule freely now that you have conquered Robert of Bellême and driven him out of your kingdom.'"
Medieval chronicles drew upon several sets of annals, plus oral traditions, to compose a comprehensive account. Many chronicles even begin with Jerome's Latin version of Eusebius's Chronicle, connecting local events with the span of history from creation forward.
Whether the story of a medieval town (e.g. London or Florence), an event (e.g. a crusade), an abbey, or an ethnic group, each chronicle provided an informative, purposeful, unrefined world view in which readers—or hearers—could find their identity. These four history writers produced some of the most notable chronicles of the High Middle Ages: Ordericus Vitalis (1075-1142?)
Ordericus was an English-born monk who, after being sent by his parents to Normandy at age 10, became the foremost medieval historian of that region. He billed his Ecclesiastical History as a universal account ranging from Christ's time to his own, but he focused on life after the Norman Conquest, with special emphasis on political and diplomatic history.
Ordericus pivoted his history on biblical eschatology, describing the church's role in salvation. Current events fit into God's plan as well.
In another era, Ordericus might have been a newspaper journalist. Under his pen, William the Conqueror emerges both as a patron of churches and a man who spent his final hours struggling with a troubled past. The First Crusade is undertaken "by the inspiration of God" as Christians of the West, "from the ends of the earth and the isles of the sea," formed a united army to free the East. His personal interviews, colorful vignettes, and frequent digressions are unforgettable. Hugh of St. Victor (1096-1142)
Probably Flemish, possibly a Saxon, Hugh became an Augustinian monk and came to the French monastery of St. Victor in about 1115. He became director of the abbey school and wrote extensively. His most influential work, On the Sacraments of the Christian Faith, sought to apply contemporary learning to worship and the lectio divina (the art of contemplative prayer).
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