Christian History Home > Issue 85 > A Marriage Made in Byzantium
A Marriage Made in Byzantium
When it came to determining doctrine, there were limits to an emperor's power.
Bradley Nassif | posted 1/01/2005 12:00AM
The Council of Nicaea is often misrepresented. Jehovah's Witnesses and modern critics of the divinity of Christ allege that the council was merely a tool of imperial manipulation. They point to Nicaea, not the Bible, as the source of the doctrine of the Trinity, and interpret the Council as the triumph of heresy over orthodoxy, rather than the reverse. They argue that Emperor Constantine "forced" the Council to adopt the crucial word consubstantial (homoousios) to describe the equal divinity of the Father and the Son.
But did Constantine really run the show at Nicaea?
The relationship between the church and the emperors starting with Constantine to the end of the Roman Empire in the East (also known as the Byzantine Empire, A.D. 330-1453) worked much like a marriage. Much of it was improvised, and the lovers quarreled at times and manipulated each other to get what they wanted. When it came to matters of faith, however, the boundaries of their relationship left no uncertainty about where ... To view this item, you must be a member of ChristianHistory.net.
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