In one of the quirks of church history, the "Nicene Creed" used in church hymnals and liturgies is a different creed from the one accepted at Nicaea.
In 381, the council of Constantinople affirmed the Nicene Creed and condemned heresies that had since arisen against Nicaea. But from later records (preserved at the Council of Chalcedon, 70 years later) we know that another creed was also used, now known as the Niceno—Constantinopolitan Creed. This creed is more strictly Trinitarian than the Nicene, describing each member of the Trinity in relation to the other members. The creed of 325 says less about the Father and only mentions the Holy Spirit with no description at all, since the council's attention was fixed on how the Son is no less divine than the Father.
The version below is the one used in the Western church; the Eastern version does not include the phrases in brackets. In particular, the statement that the Holy Spirit proceeds from the Father "and the Son" is still contested ...
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