Christian History Home > Blog > 2009 > May > The Monks Did It
The Monks Did It
If we move beyond a piecemeal approach to medieval Christianity, we can mine the rich vein of its spiritual, intellectual, and practical resources.
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This weekend I am attending the 44th International Congress on Medieval Studies at Western Michigan University in Kalamazoo. This is the largest and most prestigious international gathering for medievalist scholars, convening over 3,000 scholars in over 600 sessions of papers, panel discussions, roundtables, workshops, and performances.
Frankly, though I am no medievalist, just thinking about being there is making me drool.
What's an American church history geek doing attending a meeting that will feature hundreds of highly technical papers in a field I hardly know, based on texts in languages I've never learned - Latin, Old English, Old Norse?
Maybe it's the new monastics' fault.
For several years, I've been a sympathetic follower-from-afar of this movement.* I have to say that the new monastics sometimes seem curiously oblivious to those values that animated the original monastics. However, they have cautiously reached out to the "old monastics" in venues such as the annual Monastic Institute held at St. John's Seminary in Collegeville, Minnesota. This has led to some interesting meditations on the value for today's Christians of monastic disciplines such as obedience, stability of life, and the like. For a fascinating glimpse of this engagement, see Inhabiting the Church, co-authored by Jonathan Wilson-Hartgrove, Tim Otto, and Jon Stock.
Another thing that has spurred me to engage medieval history is . . . well . . . this will raise eyebrows, but I'll say it: I am a long-time fan of fantasy literature, and a one-time enthusiastic player of Dungeons and Dragons. Both that genre and that game (with all of its countless spinoffs) were inspired by the writings of J. R. R. Tolkien. And if the number of sessions at the Medieval Congress dedicated to Tolkien is any indication, there are plenty of folks doing medieval studies today who love Tolkien - including, I don't doubt, many who got into the field of medieval studies through reading Tolkien.
The potential lesson here for evangelicals goes beyond The Lord of the Rings. Some of modern evangelicals' favorite writers are scholars of the medieval period: along with Tolkien we can list C. S. Lewis, G. K. Chesterton, Charles Williams, and Dorothy L. Sayers. Surely we should stop cherry-picking these authors, concentrating on the "mere Christianity" that they defended so eloquently and imaginatively, and ignoring their strong sense that the medieval world has something to show and tell us today.
One more thing that has spurred me to dig into the Middle Ages has been the trend among younger evangelicals toward returning to "tradition" as a resource for tomorrow's church. Though the main energies of this movement are still focused on the early church, younger Christians in particular are going on retreats at monasteries, practicing the Lectio Divina, and walking labyrinths.
Surely evangelicals who are sampling these medieval wares would benefit by moving beyond a piecemeal, "consumer" approach to medieval Christianity into a more systematic, in-depth study. Beneath the surface of now-trendy medieval practices, and amidst that era's wrong turnings and corruptions, lies a rich vein of spiritual, intellectual, and practical resources. I can think of at least nine facets of medieval faith and life that we can stand to learn from today:
- their willingness to engage in spiritual disciplines,
- their theologically grounded devotional and even "mystical" practices,
- their high valuation of tradition handed down in texts,
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