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Christian History Home > 2002 > Coming to America


Coming to America
Commentators who call proposed INS policies an unprecedented invasion of privacy forget what foreign visitors were asked 80 years ago, and why.
Elesha Coffman | posted 8/08/2008 12:33PM



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British author G.K. Chesterton, who happens to be the subject of the next issue of Christian History magazine and also happens to have died 66 years ago this week, had an interesting brush with the American embassy in 1920. He described the peculiar process of gaining access to this country in What I Saw in America (1922). The story illustrates how much has changed regarding America's approach to foreigners, how much has stayed the same, and why Chesterton's work remains both delightful and relevant:

The officials I interviewed [at the American consulate] were very American, especially in being very polite; for whatever may have been the mood or meaning of Martin Chuzzlewit [a Charles Dickens novel with an unflattering portrait of the U.S.], I have always found Americans by far the politest people in the world. They put in my hands a form to be filled up, to all appearances like other forms I had filled up in other passport offices. But in reality it was very different from any form I had ever filled up in my life. …

One of the questions on the paper was, "Are you an anarchist?" To which a detached philosopher would naturally feel inclined to answer, "What the devil has that to do with you? Are you an atheist" along with some playful efforts to cross-examine the official about what constitutes atheist.

Then there was the question, "Are you in favor of subverting the government of the United States by force?" Against this I should write, "I prefer to answer that question at the end of my tour and not the beginning."

The inquisitor, in his more than morbid curiosity, had then written down, "Are you a polygamist?" The answer to this is, "No such luck" or "Not such a fool," according to our experience of the other sex. But perhaps a better answer would be that given to W.T. Stead when he circulated the rhetorical question, "Shall I slay my brother Boer"—the answer that ran, "Never interfere in family matters."

But among many things that amused me almost to the point of treating the form thus disrespectfully, the most amusing was the thought of the ruthless outlaw who should feel compelled to treat it respectfully. I like to think of the foreign desperado, seeking to slip into America with official papers under official protection, and sitting down to write with a beautiful gravity, "I am an anarchist. I hate you all and wish to destroy you." Or, "I intend to subvert by force the government of the United States as soon as possible, sticking the long sheath-knife in my left trouser-pocket into your President at the earliest opportunity." Or again, "Yes, I am a polygamist all right, and my forty-seven wives are accompanying me on the voyage disguised as secretaries." There seems to be a certain simplicity of mind about these answers; and it is reassuring to know that anarchists and polygamists are so pure and good that the police have only to ask them questions and they are certain to tell no lies. …

Superficially this is rather a queer business. It would be easy enough to suggest that in this America has introduced a quite abnormal spirit of inquisition; an interference with liberty unknown among all the ancient despotisms and aristocracies. About that there will be something to be said later; but superficially it is true that this degree of officialism is comparatively unique.

In a journey which I took only the year before I had occasion to have my papers passed by governments which many worthy people in the West would vaguely identify with corsairs and assassins; I have stood on the other side of Jordan, in the land ruled by a rude Arab chief, where the police looked so like brigands that one wondered what the brigands looked like. But they did not ask me whether I had come to subvert the power of the Shereef; and they did not exhibit the faintest curiosity about my personal views on the ethical basis of civil authority. These ministers of ancient Moslem despotism did not care about whether I was an anarchist; and naturally would not have minded if I had been a polygamist. The Arab chief was probably a polygamist himself.




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