Shaking Things Up
by Keri Wyatt Kent
posted 1/09/2009
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Something shifted tremendously in how people followed God after Jesus walked our planet. Although the roots of the Christian faith are in Judaism, the way that modern Christians keep Sabbath, or don't, looks quite different from the way ancient Jews did. Jesus said he came not to abolish the law but to fulfill it. But really, that fulfillment changed a lot about how people lived out their faith.
Even when Jesus walked the earth, people were aware that he was shaking things up. The gospel writers often tell us that people marveled at Jesus' teaching because he spoke with "authority."
Commenting on the rabbinic tradition and this idea of authority, pastor and author Rob Bell writes, "Different rabbis had different sets of rules, which were really different lists of what they forbade and what they permitted. A rabbi's set of rules and lists, which was really that rabbi's interpretation of how to live the Torah, was called that rabbi's yoke. When you followed a certain rabbi, you were following him because you believed that rabbi's set of interpretations were the closest to what God intended through the Scriptures. And when you followed that rabbi, you were taking up that rabbi's yoke."
Bell continues, "Most rabbis taught the yoke of a rabbi who had come before them. … Every once in a while, a rabbi would come along who was teaching a new yoke, a new way of interpreting the Torah. This was rare and extraordinary. … Now imagine if a rabbi who had a new perspective on the Torah was coming to town. This rabbi who was making new interpretations of the Torah was said to have authority. The Hebrew word for 'authority' is shmikah. This might not even happen in your lifetime. You would hike for miles to hear him. A rabbi who taught with shmikah would say things like, 'You have heard it said …, but I tell you …' What he was saying is, 'You have heard people interpret that verse this way, but I tell you that this is what God really means in that verse.'"
So Jesus offered this new yoke, which he claimed is easy. But in a way, it seems harder. He often began with "you've heard it said" and cited the Old Testament law. Then he followed with "but I say to you." For example, he said, "You've heard it said, 'Don't commit adultery.' But I say, 'If you look at a woman with lust, you've already slept with her'" (Matt. 5:27–28, my paraphrase). And, "You've heard it said, 'Don't murder.' But if you call someone a fool or hate them, you've killed them" (Matt. 5:21–22).
His teaching encouraged people to hold to a higher standard than mere legalism but also helped them to realize that keeping the law perfectly is an impossible proposition. Examining ourselves in light of the spirit of the law, rather than the letter, points us to our desperate need for grace. Jesus exhorted his listeners to examine their hearts, their attitudes, as well as their actions. He challenged his listeners to bring outward practice and inner reality into alignment. This again directed his most attentive listeners toward grace, not more careful legalism.
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