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November 25, 2009
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Home > 1994 > December 12Christianity Today, December 12, 1994  |   |  
Cosmic Combat: The Other Side of Christmas, Part 2




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Growing up, Jesus' sensibilities were affected most deeply by the poor, the powerless, the oppressed. Today theologians debate the aptness of the phrase "God's preferential option for the poor" as a way of describing God's concern for the underdog. Since God arranged the circumstances in which to be born on planet Earth, his "preferential options" speak for themselves.

THE WORLD IN SOLEMN STILLNESS LAY

There is one view of Christmas I have never seen on a Christmas card, probably because no artist, not even William Blake, could do it justice. In Revelation 12, the Bible contains a scene that pulls back the curtain to give us a glimpse of Christmas as it looked from somewhere far beyond Andromeda: Christmas from God's viewpoint.

The account in Revelation differs radically from the birth stories in the Gospels. Revelation does not mention shepherds and an infanticidal king; rather, it pictures a dragon leading a ferocious struggle in heaven. A woman clothed with the sun and wearing a crown of 12 stars cries out in pain as she is about to give birth. Suddenly, the enormous red dragon enters the picture, his tail sweeping a third of the stars out of the sky and flinging them to the earth. He crouches hungrily before the woman, eager to devour her child the moment it is born. At the last second, the infant is snatched away to safety, the woman flees into the desert, and all-out cosmic war begins.

Revelation is a strange book by any measure, and you would need to understand its style to make sense of this extraordinary scene. In daily life, two parallel histories occur simultaneously: one on earth and one in heaven. Revelation, however, views them together, allowing a quick look behind the scenes at the cosmic impact of what happens on earth. On earth, a baby was born, a king got wind of it, a chase ensued. In heaven, the Great Invasion had begun, a daring raid by the ruler of the forces of good into the universe's seat of evil.

John Milton expressed this point of view majestically in Paradise Lost and Paradise Regained, poems that make heaven and hell the central focus and Earth a mere battleground for their clashes. The modern author J. B. Phillips also attempted such a point of view, on a much less epic scale, and last Christmas I turned to Phillips's fantasy to try to escape my earthbound viewpoint.

In Phillips's fantasy, a senior angel is showing a very young angel around the splendors of the universes. They view whirling galaxies and blazing suns and then flit across the infinite distances of space until at last they enter one particular galaxy of 500 billion stars.

As the two of them drew near to the star which we call our sun and to its circling planets, the senior angel pointed to a small and rather insignificant sphere turning very slowly on its axis. It looked as dull as a dirty tennis ball to the little angel, whose mind was filled with the size and glory of what he had seen.

"I want you to watch that one particularly," said the senior angel, pointing with his finger.

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