Guest / Limited Access /

In the early church, many voices addressed the subjects of marriage, divorce, and remarriage, but their message, on the whole, was quite unified. Christian marriage, they said, is an indissoluble bond. Divorce, with the implicit right of remarriage, was not an option for Christian couples (though Origen admits some toleration existed), but permanent separation was. Remarriage after separation was considered punishable adultery or bigamy—sometimes more so for women than men. Even remarriage after the death of one's spouse was viewed by the church fathers and councils with suspicion, as "disguised adultery," in the words of Athenagoras.

In the case of religiously "mixed" marriages, church councils sometimes took a more lenient view, invoking the so-called Pauline privilege of permissible separation (1 Cor. 7) as legitimate grounds for allowing a convert to divorce a pagan spouse and then marry a Christian.

Marriage as a sacrament

Augustine was the first theologian to call Christian marriage a sacrament, or means of grace. He based his argument in part on the use of the Latin word sacramentum for the Greek word mysterion in Ephesians 5. He opposed those who wanted to allow marriage of the innocent party in cases of adultery and made the indissolubility of Christian marriage, even after adultery, the standard of the Western church.

The Eastern churches, under the influence of imperial legislation, were more lenient. They generally permitted divorce and remarriage for adultery and other serious offenses. For a while during the early Middle Ages, a few church councils in the West began allowing remarriage after adultery or lengthy separations.

Augustine's position, however, eventually carried the day in the West, and a medieval ...

Subscriber access only You have reached the end of this Article Preview

To continue reading, subscribe now. Subscribers have full digital access.

Read These NextSee Our Latest
RecommendedHow It Feels to Love and Hate a Sex Offender
How It Feels to Love and Hate a Sex Offender
Abusers’ families are secondary victims, left to reconcile their conflicting emotions.
TrendingIntroducing the Bible! Now with Less!
Introducing the Bible! Now with Less!
Delete the chapter and verse numbers. Kill all the notes. Make it one column. Make a million bucks.
Editor's PickWater Works: Why Baptism Is Essential
Water Works: Why Baptism Is Essential
Some churches say Baptism is optional, but the New Testament teaches it is integral to the life of faith.
Comments
Christianity Today
Divorce and Remarriage from Augustine to Zwingli
hide thisAccess The Archives

In the Archives

August 2000

To continue reading, subscribe now for full print and digital access.