Just a little over a year ago the U.S. House of Representatives voted to impeach a president for only the second time in American history. Two months later, after a five-week trial in the Senate, President Clinton was acquitted of two articles of impeachment, one on perjury, the other on obstruction of justice.

At the time, of course, many claimed that the impeachment of President Clinton was a watershed. No history of the Clinton years would be written without prominently featuring the Lewinsky scandal and the impeachment. Beyond this, however, there was little agreement. One year later, is it possible to consider the lessons of the impeachment and acquittal of President Clinton with fairness and a measure of objectivity? With some distance, what are we to make of the tumultuous events of those days? To make a statement that every Christian reader will agree with is impossible, but that is not my goal. I offer instead one Christian's reflections.

LESSON 1.

POLITICS IS A VICIOUS CONTEST FOR POWER—HANDLE WITH CARE. In some societies that contest takes place through the barrel of a gun. Thankfully, here in this country we use the ballot box. Yet so much that occurs at the highest level of our politics is sordid, vicious, devious, and brutal.President Clinton provided considerable opportunity for his enemies to destroy him. But that he had enemies who wanted to destroy him and were working hard to do so is by now quite clear. Once people like Lucianne Goldberg (the literary agent who urged Linda Tripp to turn her tapes over to Kenneth Starr) had Clinton in their sights, they were determined to bring him down. Likewise the president was determined to evade the fatal blow and made use of every means available to elude his foes.We are often naïve about what actually goes on in the centers of political power, which makes us easily leveraged by those who play the game full time and for keeps. For most of the church's history a strand of Christian thought has tried to keep the Christian faith clear of power-based entanglements. That perspective had not been very visible in recent years. Since the Lewinsky scandal, however, it has surfaced again.The impeachment drama has reminded all of us that those Christians who are called to national politics face an excruciatingly demanding vocation. The moral compromises that tempt the Christian politician would stagger most of the rest of us. Political engagement should not be taken off the table as an element of Christian engagement with culture. But the church should take this opportunity to refocus its energies on evangelism and disciplemaking as the primary means for advancing the gospel.

LESSON 2.

POLITICS IS NOT A GAME—RESTORE ITS GRAVITY. We learned last year, if we didn't already know it, that American politics apparently does not primarily involve people who seek with all their hearts to advance broad national or humanitarian interests. Perhaps because we face so little real threat to national survival, or maybe because of the broad deterioration of our national character, our nation's political life is characterized by self-interested gamesmanship more than inspiring statesmanship.How we long for people with a rich political and moral vision who work hard for just causes, whether in power or out and whether their causes are popular or not. A handful of politicians fits this description—Mark Hatfield (former senator from Oregon), Paul Henry (deceased former Congressman from Michigan), and Tony Hall (a current Congressman from Ohio) come to mind. There are certainly others.Mainly, though, we play at politics as we do at horseracing, poker, and the lottery. But while we play games, regimes rise and fall, nuclear weapons continue to spread, children die of hunger, abortion claims the lives of millions, and ethnic tribalism destroys its hapless victims. Christians must always call the nation and its leaders back to the dignity and significance of the work of government, which Paul called "God's servant for [our] good" (Rom. 13:4).

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