Editorial: No More Excuses
Bush's faith-based initiative should reinvigorate our mission of service
A Christianity Today Editorial | posted 4/02/2001 12:00AM
We like president bush's plans to enlist churches and faith-based organizations in combating social ills like poverty, addiction, unemployment, and illiteracy. It is apparently necessary to start our editorial by stating that clearly and prominently. Otherwise people will say we oppose it.
Pat Robertson went on CNN to say he thought Bush's plan was "an excellent idea," adding, "but if somebody said, well, you can't ever tell them about Jesus, we'd say no way, we won't take your money." The press was soon abuzz over Robertson's "opposition" to the plan. Likewise, Bush adviser Marvin Olasky and the Hudson Institute's Michael Horowitz issued a statement that was characterized as warning "that government grants could sap the vitality of religious social programs." Their statement more prominently said, "We support President Bush's agenda for action, and also take this opportunity to insist that any federal program to support faith-based institutions must vigilantly preserve the independence of America's religious institutions."
Likewise, Catholic Charities USA (which has received federal funding for years) was lumped in with critics despite its statement that it "is enthusiastic about sponsoring and operating such services."
Even those religious groups that actually have voiced serious concerns have also voiced praise. "We're heartened that President Bush says he wants faith-based organizations to have a place at the table, but we hope that the government will not vacate its essential seat at that table," says a press release from Lutheran Services in America.
So we'll say it again: Bush's plan to remove bias against religious organizations in federal contracts for social services is great.
Encouraging Debate
That churches and religious organizations are expressing concerns while praising the program in principle is also encouraging: this shows the idea is being taken seriously, and indicates that churches and organizations are thinking about getting involved. During these initial months, we should be voicing concerns about diluting the evangelistic message and mission of the church. We should also be concerned about the possibility of tax dollars helping to fund proselytism by Scientology, the Unification Church, and other sects. And we are right to warn that discretionary government grants covering overhead costs or salaries would likely make the church too dependent on the state, and open the door to excessive regulation.
We have confidence that the White House Office for Faith-Based and Community Initiatives will come up with a system that will neither co-opt nor excessively limit churches. With John DiIulio, Steve Goldsmith, Don Eberly, and Don Willett, Bush has assembled a kind of dream team to tackle these concerns.
Meanwhile, our hope at Christianity Today is that the easing of official government hostility to religious organizations will reinvigorate Christian thought and action on service, community action, and action in the world.
When the welfare state "ended as we know it" through the Personal Responsibility and Work Opportunity Reconciliation Act in 1996, many Christians cheered an end to "welfare moms" and "government handouts" that had lulled the poor into abandoning their initiative. But the welfare system had lulled the church, too. We knew we should be feeding the hungry, clothing the naked, and serving the poor—but we knew Uncle Sam would pick up the tab if we didn't. No more. Bush's plan inadvertently reminds us of a key biblical teaching: everyone has a duty, not just an opportunity, to serve the needy.
April 2 2001, Vol. 45, No. 5