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Sixteen years ago nineteen-year-old Robert Zimmerman moved from Minnesota to New York City. He left behind his past, his family, and his name. Ahead was his new life as Bob Dylan, influential singer-songwriter. Over the years countless artists have recorded Dylan's songs, and he has toured the world. Dylan is one of the three major trendsetters in popular music, the other two being Elvis Presley and the Beatles. The press has hailed him as a prophet, a leader, a teacher, a messiah, a poet, the voice of young America, and the conscience of his generation. Dylan says he's just a songwriter.

Throughout his career Dylan has reflected his religious upbringing. Raised in a strict Jewish home, he fills his songs with religious language, biblical references and characters, and theological questions. He views man in the light of the cosmic struggle between good and evil. Man must choose to follow God and truth or fall into death, decay, and ultimate judgment.

"Gates of Eden" (1965) says the world is evil but "there are no sins inside the Gates of Eden." Dylan sees the world as "sick … hungry … tired … torn/It looks like it's a-dyin' an' it's hardly been born" ("Song to Woody," 1962); as a "concrete world full of souls" ("The Man in Me," 1970); and as a "world of steel-eyed death and men who are fighting to be free" ("Shelter From the Storm," 1974). Technologically advanced America threatens human freedom, feels Dylan, who confesses that "the man in me will hide sometimes to keep from being seen/ But that's just because he doesn't want to turn into some machine." In "It's AIright, Ma (I'm Only Bleeding)" (1965), his sermon in song line by line decries the phoniness of society's games. "Human gods" make "everything from toy guns that spark/ To flesh colored Christs that glow in the dark." "Not much is really sacred," Dylan concludes.

Early in his career Dylan wrote many finger-pointing songs about man's inhumanity to man. He sang out against racial prejudice, hatred, and war. "Blowin' in the Wind," perhaps his most famous song, asks, "How many ears must one man have/Before he can hear people cry?"

Freedom and sin are major themes in a number of Dylan's songs. "With God on Our Side" (1963) is a satirical justification of war. In "Masters of War" (1963) he lashes out at the war profiteers who make money from young men's lives. He concludes that "Even Jesus would never/Forgive what you do." This cool, calculated evil will be punished, for "All the money you made/Will never buy back your soul." Dylan retells the story of Abraham and Isaac in "Highway 61 Revisited" (1965). Abraham questions God, who replies, "You can do what you want Abe, but/The next time you see me coming you'd better run." Abraham complies, knowing that peace with God comes only through obedience to God's directives. Ten years later Dylan reiterated that in "Oh Sister": "Is not our purpose the same on this earth/ To love and follow His direction?"

Hard Rain, his most recent album, contains a live concert version of "Lay, Lady, Lay," written in 1969. Dylan adds these lyrics: "You can have the truth/But you've got to choose it." Is man ultimately responsible for sin? Is man really free? Yes, man is free to choose to obey or disobey divine directives, but he is responsible and will be judged ("I'd Hate to Be You on That Dreadful Day" and "Whatcha Gonna Do?," 1962).

Dylan reads the Bible, and his favorite parts are the parables of Jesus. The album John Wesley Harding, recorded in 1968, two years after his nearly fatal motorcycle accident, contains a song patterned after those parables. "The Ballad of Frankie Lee and Judas Priest" tells of Frankie Lee's thirst for wealth and his sensual lust, which ultimately bring his downfall and death. Frankie Lee denies that eternity exists. Dylan moralizes, "Don't go mistaking Paradise for that home across the road." So many people fail to think of anything besides their own quest for wealth; eternity means nothing to them. "Three Angels" (1970) play horns atop poles as people, oblivious, hurry by. "Does anyone hear the music they play?/ Does anyone even try?"

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May (Web-only) 2001, Vol. 45