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John Chrysostom, bishop of Constantinople; sermon, ca. 400

Let no one grieve at his poverty,
for the universal kingdom has been revealed.
Let no one mourn that he has fallen again and again;
for forgiveness has risen from the grave.
Let no one fear death, for the Death of our Savior has set us free.
He has destroyed it by enduring it.

Venantius Fortunatus, bishop of Poitiers; poem, ca. 600

The third day has returned; arise, my buried One; it is not becoming that Thy limbs should lie in the lowly sepulchre, nor that worthless stones should press that which is the ransom of the world. It is unworthy that a stone should shut in with a confining rock, and cover Him in whose fist all things are enclosed. Take away the linen clothes, I pray; leave the napkins in the tomb: Thou art sufficient for us, and without Thee there is nothing. Release the chained shades of the infernal prison, and recall to the upper regions whatever sinks to the lowest depths. Give back Thy face, that the world may see the light; give back the day which flees from us at Thy death. But returning, O holy conqueror! Thou didst altogether fill the heaven!

Martin Luther, German Reformer; sermon, ca. 1525

You have heard in the story of the Passion how Christ is portrayed as our exemplar and helper, and that he who follows him and clings to him receives the Spirit, who will enable him also to suffer. But the words of Paul are more Christian and should come closer home to our hearts and comfort us more, when he says: "Christ was raised for our justification." Here the Lamb is truly revealed, of whom John the Baptist testifies, when he says in Jn. 1, 29: "Behold, the Lamb of God, that taketh away the sin of the world." Here is fulfilled that which was spoken to the serpent: "I will put enmity between thee and the woman, and between thy seed and her seed: he shall bruise thy head," which means that for all those who believe in him, hell, death, and the devil and sin have been destroyed. In the same manner the promise is fulfilled today which God gave to Abraham, when he said in Gen. 22, 18: "In thy seed shall all the nations of the earth be blessed." Here Christ is meant, who takes away our curse and the power of sin, death and the devil.

All this is done, I say, by faith. For if you believe that by this seed the serpent has been slain, then it is slain for you; and if you believe that in this seed all nations are to be blessed, then you are also blessed.

John Donne, dean of the Cathedral of St. Paul's, London; sermon, March 28, 1619

Christ dyed because he would dye; other men admitted to the dignity of Martyrdome, are willing to dye; but they dye by the torments of the Executioners, they cannot bid their soules goe out, and say, now I will dye. And this was Christs case: It was not only, I lay down my life for my sheep [John 10:15], but he sayes also, No man can take away my soule; And, I have power to lay it down; And De facto, he did lay it down, he did dye, before the torments could have extorted his soule from him; Many crucified men lived many dayes upon the Crosse; The thieves were alive, long after Christ was dead; and therefore Pilate wondred, that he was already dead [Mark 15:44]. His soule did not leave his body by force, but because he would, and when he would, and how he would; Thus far then first, this is an answer to this question, Quis homo? [Who is this man?] Christ did not die naturally, nor violently, as all others doe, but only voluntarily.

Charles Spurgeon, British Baptist preacher; sermon, April 9, 1882

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March (Web-only) 2002, Vol. 46