The Open Door Church is one of the largest buildings in the tiny agricultural village of Khojewala. With a large cross on top, it stands boldly in the majority-Sikh region in northwestern Punjab state. A sign on the gate reads, "Christ be praised." Inside, villagers sit cross-legged on cotton sheets spread over the cement floor of the main hall. Under the whir of overhead fans, they are calling out, "Hallelujah! Hallelujah!"
Every Sunday, people from across the state attend this church, nestled amid green and golden farmlands. Pastor Harbhajan Singh, a 52-year-old former landlord, built it in 1991. Harbhajan says he was a drunkard who indulged in "all kinds of bad things" until Christ saved him. He converted from Sikhism to Christianity in 1986. Through his ministry, Harbhajan seeks to heal mind and body.
"People find peace here, so they come," Harbhajan told Christianity Today. "The Lord does it. We are incapable. Their deep faith in Christ helps in healing diseases and brings inner peace." This message makes sense to Sikhs, many of whom see Jesus as a figure of mercy and compassion. Harbhajan's church has 2,800 baptized members, plus many others who are awaiting baptism.
The village youth committee initially forbade Harbhajan from building the church. And when he started building, he received many death threats.
"You can't do God's work if you are afraid," he said. "I stood. The Lord saves and protects."
John Dayal, secretary general of the All India Christian Council, said there is a new openness to Christ in the state.
"Punjab has had a traumatic 20 years," Dayal said. "Currently there is … joblessness, drug addiction, easy money, and division between Hindus and Sikhs. In search of a path, people are turning to Christ for the healing of body, mind, and soul."
A proud culture
Religion scholars believe that around the time of the Protestant Reformation, Sikhism was born in what is now Pakistan. It is a fusion of Hinduism and the mystical Sufi branch of Islam. Its founder, Sri Guru Nanak Dev Ji, was weary of a Hinduism whose upper-caste abused low-caste and outcaste untouchables—now called Dalits—in India.
There are about 25 million Sikhs worldwide, 16 million of whom live in Punjab, a relatively prosperous state of 24 million people sharing a border with Pakistan. Punjab made a futile bid for independence in the 1980s and 1990s; 25,000 people died in the war, including the Indian Prime Minister Indira Gandhi, who was assassinated.
The province is 34 percent Hindu, about 1 percent Christian and Muslim, and 64 percent Sikh. Until recent years, most Christians were from traditional communities. Little evangelism took place among Sikhs, who are intensely proud of their religion and culture.
Despite Sikhism's origins, discrimination against Dalits runs deep here. Dalit Sikhs often must worship in their own shrines, or gurdwaras. Marriages between low-caste and upper-caste Sikhs are prohibited. Upper-caste Sikhs generally avoid social interaction with Dalits.
Over the last several years, several thousand Sikhs, many of them Dalits, have left Sikhism for Christianity. In April, 200 Dalits converted in the town of Moga. Another 48 converted in Amritsar, the province's capital and home to Sikhism's revered Golden Temple.
Precise overall figures are not available, however. Many Sikhs who convert keep their ethnic names, so tracking them is difficult. More importantly, Christians do not publicize mass conversions for fear of inciting local wrath, which is becoming a problem.
In response to the conversions, the local state branch of the Hindu-rightist Bharatiya Janata Party is demanding an immediate ban on conversions. Radicals with Bajrang Dal and Vishwa Hindu Parishad, two other Hindu groups, recently beat Indian Christian missionaries and burned some Bibles.
Following news of the Sikh conversions in Moga, the Shiromani Gurdwara Prabhandak Committee (SGPC), the Sikhs' highest body, demanded that Christians explain their role in conversions. A Sikh federal minister in April proposed a law banning conversions in Punjab, along the lines of legislation adopted in Tamil Nadu and Gujarat (CT, June, p. 26).
"These are very tense times," SGPC Secretary Harbeant Singh said. (All Sikh males bear the last name Singh.) "There are reports that Christians are buying Sikhs to Christianity with the lure of jobs and money. We have made a special [committee] to deal with conversions." The SGPC has sent Sikh missionaries to border and rural areas to shore up the Sikh faith.
Harbeant said, "Christians have a right to preach, but we are against force and allurements."
Dayal questions the allegation. "Punjab is not a case of 'rice Christians,' " he said. "Who can force people in Punjab?"
The government-run National Commission for Minorities also has stepped into the fray. Chairman Tarlochan Singh, a Sikh, recently asked Christians to stop building churches in Punjab. Outraged, Christians are seeking an apology and a reversal.
P. K. Samantaroy, Amritsar bishop of the Church of North India (CNI), said such requests are taking a toll. "Christians are defensive, and even apologetic," he said. "Church leaders are sulking and not coming forward as a whole." The CNI is a union of several major denominations—including Baptists, Brethren, and Disciples—that formally began in 1970.
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Samantaroy said in an open letter to the Indian prime minister, the minority commission, and Sikh leaders: "We are being made a sacrificial goat. If we are not allowed to build churches and preach, what will we do?"
Meanwhile, the Church of North India, the Salvation Army, the Roman Catholics, Methodists, Seventh-day Adventists, and many Pentecostal churches continue to spread the good news, particularly in rural areas.
"Come what may, we will not compromise," Samantaroy said. "We will not stop preaching the gospel. No one can stop us."
Malkiat Singh, 39, a soft-spoken upper-caste farmer from Jallandhar, faced ostracism but held firm. His wife, Gurbax Kaur, also embraced the faith and stood with him.
"When I became Christian, our relatives boycotted my family," Malkiat said. "I stood for what gave me satisfaction and peace. Jesus listens to our prayers [and] sends his pure soul, which gives us such joy and strength."
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Bishops criticize Jaya's comments against the Pope | Calling it ''disdainful'' the comments of the RSS and Tamil Nadu Chief Minister J Jayalalithaa against Pope John Paul II, the Catholic bishops today said Pope's observations on the anti-conversion laws did not amount to interference in the country's internal affairs but only reflected his commitment to the cause of humanity and the dignity of every human being (UNI)
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Mob attacks church in Chhattisgarh | Villagers allege that locals here are being forced by the church to convert to Christianity (NDTV, India)
Christian council's charge against NCM chief | The All-India Christian Council has described the chairman of the National Commission for Minorities, Tarlochan Singh, as an "agent" of the Government and the Vishwa Hindu Parishad and threatened to boycott his scheduled visit to Gujarat on Saturday (The Hindu, India)
Kanchi seer for laws to check conversion | Jharkhand should follow the footsteps of Tamil Nadu and enact a law to check the "forcible conversion", he said (UNI)
Meet exposes chinks in Modi religion Act | The Gujarat government is in for a major embarrassment with the Vishwa Boudh Sangh (VBS) planning to organise a mass conversion on June 15, announcing that around one lakh Dalits would embrace Buddhism that day (The Indian Express)
Gujarat: 'Communal forces terrorizing minorities' | Expressing anguish over the alleged persecution of Christians by the Gujarat Government in the form of clandestine surveys, the Tamil Nadu Bishops' Council (TNBC) today said the action clearly indicated that communal forces in that State were bent upon "intimidating and terrorizing the minorities" (The Hindu, India)
Hounded, Beaten, Shot | What you can do to help persecuted Christians in India. (June 11, 2002)
Critics Assail Dialogue with Hindu Radicals | But some Christians see talks as an opportunity to build bridges in times of persecution. Critics Assail Dialogue with Hindu Radicals. (May 14, 2002)
While we pray for peace, we need moral clarity about this war.
As my doubts about his teachings grew, so did a secret fascination with Jesus.
Eastern Orthodox poet Scott Cairns reflects on his new collection, his journey of faith, and poetry’s capacity to apprehend inexhaustible realities.
