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"Film Forum: In America, The Missing Explore Parent-Child Bonds"

"Religious press critics review In America, The Missing, Timeline, The Haunted Mansion, Bad Santa, The Cooler, more Cat in the Hat criticism, news about a movie studio marketing to churches, Billy Graham's views on The Passion of the Christ, and a Columbin"

Marriage, parenthood, bill-paying, and grieving In America

Writer/Director Jim Sheridan's In America is probably not going to win Oscars. It doesn't have explosions, swords, monsters, a sweeping sentimental soundtrack, or a platitude at the end that gift-wraps "the moral of the story." The preferred Hollywood credo of "believe in yourself" is nowhere to be seen. In fact, if In America assures of anything, it is that life is full of hardship: the hardship of raising a family, of making a living, of dealing with death and disease, of enduring life's unexpected crises.

But it is also a film about human kindness, about the value of childlike faith, and about the strength that marital fidelity and faithful parenting can provide in hard times. Ultimately, while one of the characters still has grave doubts about the existence of a benevolent God, the film leans in the direction of faith and the existence of grace. In America is one of the year's richest, most rewarding films. While it deals with subject matter that makes inappropriate material for children, discerning grownups will find much to think about and discuss.

Sheridan's film is not his autobiography. Still, as an Irishman who brought his family to America, he fills this film with intimate details and echoes of things that really happened. The story follows an Irish family as they move to Manhattan and try to build a new life while their money quickly disappears. They have good reason to leave their homes and their past. The loss of a child, Frankie, to a brain tumor, has left all of them wounded and soul-weary.

In this way, the film quietly reminds us of the loss and trauma that still aches in Manhattan's broken heart. While the film does not directly relate to the events of the World Trade Center attacks—it is set sometime in the 80s—the story resonates partly because of the city's present wounded state. It is as if Sheridan is offering what he can from his own life to comfort and encourage those who are still struggling with the loss of irreplaceable loved ones.

And yet, while the film brings all of these things to mind, the strongest impression that lingered after my first viewing of the film was laughter: healthy, hearty, joyous laughter. Where the other acclaimed year-end dramas of 2003—Mystic River and 21 Grams—let their emotional burdens bury any hope for humor and warmth, In America is alive with laughter and uplift, all of it earned.

Sheridan has created a totally convincing family. Paddy Considine plays Jim, a volatile and hard-working actor. Samantha Morton is his luminous, emotional and strong-willed wife Sarah. Sisters Sarah and Emma Bolger as their spirited daughters Christy and Ariel. As Jim strives to find bill-paying work, Sarah supplements their income and deals with the onset of an unexpected pregnancy. Christy gives the rather tempestuous family dynamic a quiet but somber center, while Ariel is the source of their cheer and delight, a feisty and inquisitive girl with a fearlessness that leads them to unexpected—and sometimes important encounters. In fact, thanks to Ariel, soon the family has to contend with "the Screaming Man," a troubled artist named Matteo (Djimon Hounsou of Gladiator) who hides behind a door marked KEEP AWAY.

The film ends on a note that lacks resolution. We can see the beginnings of healing, but it also offers the artist's honesty about doubt. At one point, Christy admits her own frustrations with God by admitting that her private prayer-like conversations with the lost family member ended when, as she puts it, "I realized I was talking to myself." In America does not end with an exhortation that "His eye is on the sparrow" or that "All things work together for good." But it does allow for the possibility that there might be a Higher Power working to bring grace and healing if we can bring ourselves to own up to our grief and our anger. In fact, it suggests that by blessing those who are foreign, or even frightening, to us—by embracing them without fear or prejudice—we create a larger space for love and grace to do a work that blesses us all.


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