Local Church fights for evangelical ID card
The Local Church insists it is evangelical, not a cult. Living Stream Ministry (LSM), the group's nonprofit publishing corporation, has joined the main trade group for evangelical publishers and hired a top literary agent for Christian writers. Living Stream points to its statement of faith as proof of its orthodox beliefs.
Local Church leaders are fending off their critics in court. Living Stream, the Local Church, and affiliated congregations are jointly suing evangelical author and television host John Ankerberg, coauthor John Weldon, and Harvest House Publishers for libel, seeking $136 million in damages. Their Encyclopedia of Cults and New Religions, first published in 1999, includes an article critical of the Local Church.
Chinese Christian patriarch Watchman Nee founded the Local Church movement in the 1920s in China, and it has spread to Europe and North America. For many years after Nee's 1972 death in a communist prison, his disciple Witness Lee led the group. Lee, who resettled in Anaheim, California, died at age 91 in 1997. The group uses its own English translation of the Bible, the Recovery Version, and claims 25,000 adherents in the United States and 250,000 worldwide.
Lee passionately opposed the sectarian character of Protestant denominations. He argued that such groups "denied the Lord's name by denominating" themselves, an action he branded as "spiritual fornication." LSM President Benson Phillips told CT that Lee believed denominations create confusion among nonbelievers. "We don't view these organizations as the church themselves. Our speaking in this way is not directed to the people [within denominations]."
Subtle in error?
Ankerberg and Weldon do not critique the anti-denominational teaching of Lee as such. In the encyclopedia's doctrinal appendix (cited in the lawsuit), the authors say, "All cults and religions deny the unique incarnation of [Christ] the Second Person of the Godhead." The article on the Local Church cited the movement's "mystical approach" and "claims of new revelation" as examples of its "occult potential."
The article says the Local Church wrongly believes that elect Christians "become God by their union and communion with him." Ankerberg, who for 20 years has broadcast weekly TV discussions of Mormonism, the Masonic Lodge, Silva Mind Control, and other belief systems, declined an interview for this article.
In interviews with CT, Living Stream President Benson Phillips and Local Church Elder Daniel E. Towle said Local Church leaders do not teach that believers can "become God as God is God." Rather, Towle said, a believer becomes a God-man only "in the sense of regeneration and sanctification."
Witness Lee, in a 1994 video message quoted in a recent Local Church brochure, said, "God became man that man may become God." The group calls this "the greatest truth in the whole Bible." Phillips said Lee's statement was based on a quotation from the early church father Athanasius: "He [God] became man that we might become God." Believers become, according to Witness Lee, "God in his life and in his nature, but not in his godhead."
Phillips told CT, "We believe God is triune, distinct in persons, but not separate. In his move through time, the Son was sent to Earth. We believe the three are eternally co-existing and co-inhere."
But E. Calvin Beisner, a theology and ethics professor at Knox Theological Seminary in Fort Lauderdale, remains skeptical of the Local Church. He first studied the group in the 1970s. "They have become more subtle in their error, and therefore all the more likely to get people thinking that they are orthodox, when in fact they are not.