Why I Walked
In June 2002, the synod of the Anglican Diocese of New Westminster authorized its bishop to produce a service for blessing same-sex unions, to be used in any parish of the diocese that requests it. A number of synod members walked out to protest the decision. They declared themselves out of communion with the bishop and the synod, and they appealed to the Archbishop of Canterbury and other Anglican primates and bishops for help.
J. I. Packer, an executive editor of Christianity Today, was one of those who walked out. Many people have asked him why. Though one part of his answer applies specifically to Anglicans, his larger argument should give guidance to any Christians troubled by developments in their church or denomination.
Why did I walk out with the others? Because this decision, taken in its context, falsifies the gospel of Christ, abandons the authority of Scripture, jeopardizes the salvation of fellow human beings, and betrays the church in its God-appointed role as the bastion and bulwark of divine truth.
My primary authority is a Bible writer named Paul. For many decades now, I have asked myself at every turn of my theological road: Would Paul be with me in this? What would he say if he were in my shoes? I have never dared to offer a view on anything that I did not have good reason to think he would endorse.
In 1 Corinthians we find the following, addressed it seems to exponents of some kind of antinomian spirituality:
Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus and by the Spirit of our God (6:9-11, ESV).
To make sure we grasp what Paul is saying here, I pose some questions.
First: What is Paul talking about in this vice list? Answer: Lifestyles, regular behavior patterns, habits of mind and action. He has in view not single lapses followed by repentance, forgiveness, and greater watchfulness (with God's help) against recurrence, but ways of life in which some of his readers were set, believing that for Christians there was no harm in them.
Second: What is Paul saying about these habits? Answer: They are ways of sin that, if not repented of and forsaken, will keep people out of God's kingdom of salvation. Clearly, self-indulgence and self-service, free from self-discipline and self-denial, is the attitude they express, and a lack of moral discernment lies at their heart.
Third: What is Paul saying about homosexuality? Answer: Those who claim to be Christ's should avoid the practice of same-sex physical connection for orgasm, on the model of heterosexual intercourse. Paul's phrase, "men who practice homosexuality," covers two Greek words for the parties involved in these acts. The first, arsenokoitai, means literally "male-bedders," which seems clear enough. The second, malakoi, is used in many connections to mean "unmanly," "womanish," and "effeminate," and here refers to males matching the woman's part in physical sex.
In this context, in which Paul has used two terms for sexual misbehavior, there is really no room for doubt regarding what he has in mind. He must have known, as Christians today know, that some men are sexually drawn to men rather than women, but he is not speaking of inclinations, only of behavior, what has more recently been called acting out. His point is that Christians need to resist these urges, since acting them out cannot please God and will reveal lethal impenitence. Romans 1:26 shows that Paul would have spoken similarly about lesbian acting out if he had had reason to mention it here.