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Girl Meets God:
On the Path to a Spiritual Life
Lauren F. Winner
Algonquin, 303 pages, $23.95

So there's the Good Book, and inside the Good Book there's an Old Book and a New Book. There are followers of the Old Book who don't recognize the New Book, and there are followers of the New Book who do pretty much the same with the Old. For them, the Old Book is a whole 'nother ball of wax.

The everyday life of some Christians could slide along from birth to death without a second glance at the Old Testament. Then there might come along another disruptive book like, say, Girl Meets God, that could shake up this tidy dichotomy by recounting the unexpected tale of an orthodox Jew's conversion to evangelical Christianity. Then the question must be asked: what has Jerusalem to do with … well, Jerusalem?

Although the two faiths share common Scripture in the Old Testament, although the New Testament is a Jewish book through and through, although Christianity is based entirely on attributing the Hebrew notion of Messiah to a first-century Jew, it is hard to remember that Jews and Christians are brothers and sisters by adoption.

One of the stranger results of this memory lapse is that a Jewish conversion to Christianity is quite unsettling. Reviewers of CT Contributing Editor Lauren Winner's book are clearly uncomfortable with her conversion story, as if to apologize for the inherent interest in the subject matter. Publishers Weekly assures us that "Winner does not often scrutinize her motives" and seems relieved that her book "is not a defense of either faith (there is something here to offend every reader)."

Library Journal remarks, "One has a sense that Winner's head is still spinning and that she is still catching up with her changes of heart." Kirkus Reviews does some analyzing on Winner's behalf: "As a child of divorce, she may have been seeking the most stable, familial religion … When pondering the author's double conversion, one could also consider the fact that Winner was raised in the Christian South by a Christian mother."

Some explanation must be necessary—beyond God, that is (a criticism that Winner herself anticipates and, happily, dismisses).

On the flip side, these same reviews delight in the book's sexy bits, apparently a welcome balance to what might otherwise be a dreadfully pious confession of faith: "Winner feels a drive toward God as powerful as her drives toward books and boys," hers is "a humorous, sexually frank portrait of a deeply engaged faith shopper," and the reader will find that it is "surprisingly sexy." In fact, the sex is minimal, but don't let that stop you.

The plot of the story is pretty straightforward, despite the narrative zigzags with which it is told. Winner grew up the child of a Jewish father and Christian mother, and Judaism was the designated family religion. But Winner only counted as a Jew in Reformed circles, and her desire to live the Jewish life to its fullest deepened. She stumbled upon the curious fact that she would have to convert, legally and ritually, to take her place among the Orthodox.

Winner did what was required, became the real thing, and plunged headfirst and happily into Jewish Orthodoxy. Then she started to believe in Jesus, and from there everything went wrong. First church, then baptism, then Jewish friends vanishing in droves. Rarely do cradle Christians experience firsthand Jesus' warning about the consequences of faith in Matthew 10:34-36 ("one's foes will be members of one's own household") the way Winner did and does.

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July 2003, Vol. 47, No. 7