A PHYSICIAN FRIEND OF MINE spent two months in a remote part of the African nation Benin. The airplane on which he traveled home was showing current movies, and after two months away from all media, he found them jarring. Each movie centered on sexual intercourse, as though this were the only significant topic in the world, whereas David had just been dealing with weighty matters—disease, poverty, hunger, religion, death—while relating to colleagues in a way that had nothing to do with sexual intercourse. When the plane stopped for refueling at the Brussels airport, David saw rows of magazines for sale featuring women's breasts in various stages of exposure. That, too, seemed odd, for he had been working in an area where women commonly uncovered their breasts in public, not for sexual arousal but to feed their children. Welcome back to Western civilization, he thought to himself.
I know no clearer example of the modern, reductionistic approach to life than human sexuality. We survey people about their private sex lives, and write manuals based on data gained by watching people perform sex in a laboratory setting. To junior high students we teach details of sexuality forbidden to previous generations.
At the same time, I know of no greater failure among Christians than in presenting a persuasive approach to sexuality. Outside the church, people think of God as the great spoilsport of human sexuality, not its inventor. The pope utters pronouncements, denominations issue position papers, and many Christians ignore them and follow the lead of the rest of society. Surveys reveal little difference between church attenders and non-attenders in the rates of premarital intercourse and cohabitation. Surveys also show that many people ...1