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November 25, 2009
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Home > 2003 > OctoberChristianity Today, October, 2003  |   |  
The Defender of the Good News: Questioning Lamin Sanneh
"The Yale historian and missiologist talks about his conversion, Muslim-Christian relations, Anglican troubles, and the future of Christianity"




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Did you find that Christians welcomed you with open arms once you had declared your desire to convert?

On the contrary. The church was suspicious and distrustful.

Could you elaborate just a little more on that point?

Unofficially, the Methodist church in question welcomed my decision to seek baptism, but officially they put off the decision to baptize me.

They asked instead that I to go to the Catholic Church, which I did for a year, but with the same result, I found.

The Catholics also appeared reluctant, and suspicious, too, it seemed. I had hit an ecumenical obstacle. In mitigation, the Methodist church assured me that their baptism, when they did it, would be recognized by the Catholic Church. I expressed relief at what seemed like hedging your bets and doubling the favorable odds at the same time. It still took two years to accomplish the object in view, and only because I gave an ultimatum, though the Methodist church added the precaution of readings on New Testament form criticism for my catechism. Away with any risk of the Bible being taken, like the Qur'an, as the impeccable word of God!

That precaution of a rational, progressive understanding of Christianity appeared to have failed when, with my interest still obviously undiminished, I requested to be allowed to study theology. I received a swift negative response, with the indication that their decision was backed by the mission headquarters in London (in case I harbored a stubborn thought I had any remaining support there).

Those were the ungarnished facts that I as a very young convert had to deal with (or not deal with, if I chose). It happened that I was so profoundly affected by the message of Jesus, so inexplicably transformed at the roots of faith and trust, that I felt myself in the grips of an undeniable impetus to give myself to God, whatever my ultimate career path. I never had cause to fret about the work to which God might call me; so steadfast are God's promises.

Following your conversion, what did you most miss about Islam?

I am not sure "miss" is the right word, but I acquired a deep appreciation for Islam, for its sense of divine transcendence, for my own formation in its moral milieu, for the habits of obedience and faithfulness it transcribed in me, and for the idea it inculcated of the truth and reality God in human affairs. We should remember that while God and Jesus are swear words in the West, that is not so in the Muslim world. People would never take the name of God and God's prophets in vain. We need a dose of Islam's reverence to keep us honest about our own faith. We need each other if for no other reason.

What role, if any, did Western missionaries play in your conversion, either directly or indirectly?

I never went to a mission school and knew no missionaries at all when I embarked on my inquiry. It was only later, after I moved to the capital city, that I met English teachers at a government school. So missionaries played little role in my conversion experience.

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