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There's another aspect of the House Church that was fascinating. And that is the degree to which they are a combination of fairly supportive of the United States, and also their call to the Islamic world. They feel the call to be part of what God might do with Muslims.

They do tend to be pro-American, obviously, because they know that in America Christians are free and they get a lot of help from the United States churches, so they're very grateful for that. And also they take a view of America as having had on the whole, a very good influence all over the world. Which countries are first always to provide emergency aid after earthquakes and volcanoes? It's always the Americans. So they appreciate that.

In the case of the Muslims as a movement in the Chinese churches, particularly the House Churches, it's called Back to Jerusalem. And essentially this is a sort of nation-wide concept that the destiny of the Chinese church is to complete the great commission insofar as reaching the Muslim world.

One of the most strategic forward-looking aspects of the book is the way it talks about a "Christianized China."

Well, I make it clear in the book that there's lots of things that could go wrong in China. You could have a sort of alpha-nationalist reaction against all of the Western contacts just as you did during the Boxer Rebellion in the year 1900. But at the present rate of growth in China, it's possible that within 20 to 30 years, 20 to 30 percent of the Chinese will be Christian, which would take place about the same time China is emerging as a number two superpower in the world.

When you have 20 to 30 percent of any country that are Christian believers, and not just nominal Christians but quite serious committed Christians, you find them showing up throughout society in places of influence, including eventually politics. And if that happened, then China as a major power would have the same kind of view of itself and its global responsibility that say Great Britain had in the 19th century and the United States—although it certainly made a few mistakes—has honestly tried to pursue in the 20th century and now in the 21st century.

We've been talking about how Christianity could change China. How might China change the movement of Christianity in the world?

Well, there's an interesting book by a scholar of missions, Philip Jenkins, called The Next Christendom: The Coming of Global Christianity, in which he shows that there is a shift in the center of gravity of Christianity from north to south because there are more and more Christians in the southern hemisphere, in South American and in Africa, and increasingly large numbers in Asia. Now, if that's happening, and if China is going to be emerging as a country with perhaps the largest number of Christians anywhere in the world, you can be quite sure that China's Christian presence is going to play an influence in the development of global Christianity.

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February (Web-only) 2004, Vol. 48