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November 23, 2009
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Home > 2004 > January (Web-only)Christianity Today, January (Web-only), 2004  |   |  
Christian History Corner: The Bible Alone? Not for John Calvin!
When we seek answers to churchly and societal issues in the Bible alone, citing the Reformation principle of sola scriptura, we are actually contradicting the Reformers.




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"The Reformers use the Fathers all over the place. We know Calvin read Augustine, and we discovered recently that Luther read Jerome—he had copies annotated in his own hand. The index of Calvin's Institutes is filled with an enormous number of quotations from the Fathers. And in the first preface to that work, addressed to Francis I, Calvin did his best to show his teachings were in complete harmony with the Fathers.
"The Protestants did this because they were keen to have ancestors. They knew that innovation was another word for heresy. 'Ours is the ancient tradition,' they said. 'The innovations were introduced in the Middle Ages!' They issued anthologies of the Fathers to show the Fathers had taught what the Reformers were teaching.
"But they also turned to the Fathers because they found them important sources of insight into the text of Scripture. Calvin and Melanchthon both believed it was a very strong argument against a given theological position if you couldn't find authorization for it in the Fathers.
"All the Reformers loved Augustine (Luther, remember, was an Augustinian friar). Calvin, though he loved Augustine for doctrine, preferred Chrysostom's approach to biblical interpretation.
"Chrysostom is a verse-by-verse commentator in his sermons. Calvin doesn't mimic Chrysostom, but he appreciates his model. Augustine flies a little too high above the text for Calvin—he is too quick to go to figures of speech, allegory, and so forth. Chrysostom flies at a lower level.
"Finally, the Reformation was not an argument about everything, but about just some things. It was not, for example, about the Trinity or the two natures of Christ. The Protestants had their own slant on these doctrines, but they agreed basically with Roman Catholics. Both confessed the Trinity and the two natures of Christ. And if we ask where these accepted doctrines came from—they came from the Fathers' reflections on the Bible!"

Chris Armstrong is managing editor of Christian History magazine. More Christian history, including a list of events that occurred this week in the church's past, is available at ChristianHistory.net. Subscriptions to the quarterly print magazine are also available.

Related Elsewhere:

Christian History Corner recently featured an interview with Christopher Hall on reading the Bible with the church fathers.

Other CT and Books & Culture articles on the church fathers include:

Don't Read the Bible 'Alone' | Christopher Hall talks about how evangelicals should approach the church fathers. (Oct. 31, 2003)
The Tradition Temptation | Why we should still give Scripture pride of place. (Oct. 29, 2003)
"Everywhere, Always, and by All" | Scripture and tradition, revisited.
Living Tradition | Quotations to stir heart and mind on the heritage of faith. (July 18, 2001)

Christian History Corner appears every Friday on Christianity Today's website. Previous editions include:

Top Ten Stories of 2003 … with a Christian History Twist | Here is our review of "the Christian history that made the stories that made the news." (Jan. 09, 2004)
Resolutions Worth Keeping | The origins of new years' resolutions, and one famous list. (Jan. 02, 2004)
The Habits of Highly Effective Bible Readers | What we can learn from the church fathers that will enrich our own Bible study (Dec. 26, 2003)
Can Anything Good Come Out of New England? | Evangelical revival in the land of the liberal Brahmins may not be as historically odd as we suppose. (Dec. 12, 2003)
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