Subscribe to Christianity Today
Subscribe to Christianity Today
October 13, 2008
Free E-mail Newsletters:
RSS Feed | More Feeds | RSS Help

Home > 2005 > November (Web-only)Christianity Today, November (Web-only), 2005  |   |  
Punches, Smashes, and Bombs
Boxing gives us a window into the violence inherent in all sports.



ADVERTISEMENT



In my last column, I suggested that boxing opens a window into the essence of all sports. This is no more true than in the area of violence. Boxing is unique, and discomforting to many (including me), precisely because it displays this element of sport in the raw.

Football or hockey are hardly the only sports in which overwhelming the opponent physically and/or psychologically is very much integral to the game, either explicitly or implicitly—that is, in the language used to understand and frame the action. George Carlin has a comedy routine in which he contrasts the violent language used to describe football (the quarterback throws a bomb, the linebacker blitzes) and baseball (the batter bunts and the runner just tries to get home.) But baseball too has its share of violent metaphors. Pitchers overpower batters. Runners steal a base. Batters smash a line drive. And do not tell a catcher waiting for a throw at the plate with a batter barreling down on him that baseball is a non-contact sport.

Basketball was originally designed to be a purely non-contact sport. But today under the boards, it is one of the most physically brutal of contests, as giants in height and weight and muscle shove and elbow each other to own the little piece of real estate known as the key. Even the dunk—also called a jam—is mostly about the fierce display of one's physical superiority.

It's no different with the seemingly pastoral game of golf. Every golfer says he wants to crush his drives, nail his irons, and drain his putts. Tiger Woods is known for trying to intimidate opponents, hoping to unnerve them with his demeanor on the course. And the clenched fist and pumping arm and furious "Yes!" have become the ubiquitous ritual of victory in this, the supposed sport of gentlemen.

Even the tranquil sport of fly fishing is premised on violence. The fly fisherman puts on his line an imitation insect, an outward sign of the invisible violent world below the surface of the water, where nymphs struggle to reach the surface to fly free, only to be devoured by hungry trout, who in turn nervously avoid the surface fearing that an eagle or bear will devour them. The fly fisherman participates in this brutal Darwinian drama with every cast.

I cannot think of a sport that is not immersed in violence or that uses violent language to describe its action. Furthermore, every sport is about mastering both a physical skill and an opponent. And this requires violence against the unruly parts of the self—which we call discipline. And violence against an object—often a ball. And violence directed at another living being.

Furthermore, this violence is not incidental to sport, a necessary evil of an otherwise noble venture. It is intrinsic to it, a necessary good. Take away the violence, and the sport vanishes.

How interesting would baseball be if a pitcher was prevented from hurling the 95 mph fastball on the inside corner in a deliberate attempt to frighten the batter away from the plate? How long would we watch golf if players were required to toss the ball gently into the air? What would football become without blocking or tackling? The case is more absurd, and therefore more revealing, when it comes to boxing—how could you have boxing if hitting were forbidden?

Sport is many things—play, entertainment, fun, business—but it is also the art of controlled violence.

This is one reason we become especially unnerved when uncontrolled violence erupts in the context of sport—when players jump into the stands to attack abusive fans, when riots erupt after a soccer game, when baseball teams empty their benches to brawl. The juxtaposition shocks us, because we have been witnessing violence very much under control. It has been exercised within time (innings/sets/etc. or a clock), space (the lines of the court or field), and social mores (rules). When violence breaks out of these constraints, we rightfully gasp. But when practiced within these constraints, we find it not only entertaining, but ennobling, and even redeeming.





E-mail this pageWrite CTPrint this articlePost a comment





  


Subscribe to Christianity Today and get 3 free trial issues. No credit card required.

Please allow 4-6 weeks for delivery. Offer valid in U.S. only.

If you decide you want to keep Christianity Today coming, honor your invoice for just $19.95 and receive nine more issues, a full year in all. If not, simply write "cancel" across the invoice and return it. The three trial issues are yours to keep, regardless.


Click here for international orders2-for-1 Gifts!

[Reader Reviews]
Average User Rating: Not rated

sponsors 








[Browse More Christianity Today]

Search





















Search by Name
Or use Advanced Search to search by program, region, cost, affiliation, enrollment, more!

Search by:





Books & Culture
Christianity Today
Church Law & Tax Report
Church Finance Today
Church Secretary Today
Ignite Your Faith
Leadership Journal
Men of Integrity
Outcomes
Today's Christian Woman
Your Church
ChristianityTodayLibrary.com
PreachingToday.com