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November 22, 2009
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Home > 2005 > February (Web-only)Christianity Today, February (Web-only), 2005  |   |  
There Can Be No End to Jihad'
Islamist Sheikh Omar Bakri Muhammad, in an exclusive interview, discusses the rationale for 9/11, the Christians he most respects, and the Jesus he defends.




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America is hated because they are aggressors against Muslims in Afghanistan, Lebanon, Somalia, Iraq, Palestine, or by supporting corrupt, puppet Muslim regimes such as the Saudis, Egypt, the Gulf states, and the Shah of Iran. After World War II, America effectively declared war on Muslims and Islam—replacing the British and French Empires, controlling ex-British puppet rulers, but especially by giving military, financial, and diplomatic support to the Israelis. America uses its U.N. veto against Muslims. It establishes U.S. bases across the Muslim world—itself an act of aggression.

Do you believe that 9/11 was in any way Islamically justifiable?

Speaking objectively as a Muslim scholar, and not inciting such acts, jihad can be effected outside the battlefield—it is not restricted by time, place, building, event, people, transport food, water (both of which may be legitimately poisoned in jihad), or by clothing—there is no need to wear a uniform.

Any weapons are legitimate in jihad. Even animals may be used as "suicide bombers"! It is not restricted by target—even Muslims or children, if used by the enemy as human shields, can be killed. Only one thing can restrict jihad—a Covenant of Security [Treaty]. Non-combatant women, children, elders, clergy, insane, disabled are restricted, and non-Muslim children go to Paradise. However, if such are killed in crossfire or if used as human shields, they become collateral damage.

Again, speaking objectively as a Muslim scholar, and not inciting such acts, 9/11 was justifiable because America had no Covenant of Security with the Muslims, although Muslims in the U.S. are under a Covenant of Security whereby they may not act militarily against America. Only qualified scholars in fiqh [Islamic jurisprudence] could have planned this—because the 19 used non-Muslim aliases to enter the country (which legally allowed them to act in jihad).

When I heard about it, I prayed to God that no Muslims in America did it because such is haram [forbidden in Islam]. After Al Qaeda admitted responsibility, it was obvious that qualified ulema [Islamic scholars] were behind it. Thus, Al-Qaeda has revived the culture of terrorism in Islam after 200 years.

What about the hostage-taking and massacre of schoolchildren in Beslan, Russia, in September 2004?

As stated, there is no restriction on place (it could even occur in Mecca)—so schools are legitimate targets of jihad, but it is up to local mujahedeen [those who engage in jihad] to decide the best strategy.

Killing women and children never was and never will be part of the jihad in Islam, whether that be the women or children of the Muslims or non-Muslims. So if Chechen mujahedeen killed women and children in Beslan, I would condemn it. The children of non-Muslims, such as those at Beslan, who die in such circumstances go to Paradise.

Would you characterize Al Qaeda's jihad as being anti-Christian as well as being Anti-American?

Al Qaeda comes from the Ahl-us Sunnah wa Jamaah sect—also known as Salafis or Al-Huruba [strangers], or "People of Tawhid" [Wahhabi branch of Islam], which explains why Zarqawi in Iraq uses the term. The jihad is not specifically anti-American.

In terms of Islamic jurisprudence, only Muslims are innocent—non-Muslims are not. By default, all non-Muslims are rebel criminals against God. Muslims who engage in interfaith [gatherings] are apostate. God discriminates among man on basis of faith. The jihad is not specifically anti-Christian—it is anti-kaffir.

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