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As we move into year six of the "biotech century," it's worth reminding ourselves how we got this way of counting years in the first place. The fight between "Christmas" and "the holidays" is secondary, though the secularizers don't seem to realize that. Behind it lies the vise-like grip of Christian revelation on the calendar.

It was Jesus' birth that set the clock running for the modern world's idea of time. Every brief filed and op-ed written by those who want to strip religion from our public life is dated by the Christian calendar. We are now into 2006 Anno Domini—"in the year of Our Lord." And while the secularizers of the mid-20th century have convinced a lot of people to use C.E./B.C.E. (Common Era, Before Common Era) in place of A.D./B.C., the joke really is on them. Guess why this is the Common Era? The secularizers have to live with that fact. He who sits in heaven laughs.

This isn't just another jab from our side in the culture wars. It's a reminder of the extraordinary and pervasive influence of the Judeo-Christian tradition, and specifically its Christian manifestation, on the life of the world. This is nowhere more clear (though often unnoticed) than in the impact of the "Enlightenment," with its notions of human rights and human dignity. At the core of this enormously important 18thcentury intellectual movement lay the rejection of revealed religion. Yet, in the providence of God, part of its effect was to translate Christian values into public language, which in today's largely secularized public square is powering the fight for freedom of religion, democracy, and the dignity of women around the world.

The United Nations Declaration of Human Rights, perhaps the most influential document of the 20th century, is a manifesto for human dignity. And in 2005, it was joined by the U.N. Declaration on Human Cloning and the UNESCO (UN Educational, Social and Cultural Organization) Declaration on Bioethics and Human Rights. The cloning declaration—which has been barely reported anywhere in the U.S.—calls on all nations to ban cloning for any purpose.

The UNESCO declaration is a consensus statement and naturally fudges some issues, but it includes a ringing declaration that while cultural relativism and pluralism are important, they cannot be used to undermine fundamental human rights and freedoms. This is the Enlightenment at its best: promoting the Christian worldview in public language, and doing so not because it's Christian, but because it is true. Christians have been happy to work together with unbelievers on issues of human rights and freedoms, just as William Wilberforce worked to end the slave trade two centuries ago.

We neglect at our peril the common base for thinking and action that remains the deposit of the Christian worldview in an increasingly secularized world.

So what lies ahead? We have noted that Professor Peter Singer, the clearest and most consequential thinker on the other side of all debates about human life, has intervened in the cloning debate on the side of the cloners. He has begun to join the dots of the ethics of the Brave New World. Singer tends to say in public the things other proponents only think in private, and he says such things in such a way as to make obvious the end result of the logic of those who support the undermining of human dignity for "scientific" ends. We can only hope that he causes similar embarrassment to apologists for cloning.

Looking Ahead: Taking, Making, and Faking

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January (Web-only) 2006, Vol. 50