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Home > 2007 > JulyChristianity Today, July, 2007  |   |  
Cross Purposes
Biggest Christian conference splits amid growing atonement debate.



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Three of Great Britain's most prominent Christian groups have ended their 14-year conference partnership, scuttling the annual Word Alive youth event. At issue was disagreement over a speaker, the Rev. Steve Chalke.



But below the surface simmers a theological controversy that threatens to split the country's evangelicals.

Spring Harvest's namesake conference, the largest Christian event in the country, draws about 55,000 people each year to a multi-site, multi-week lineup. The organization recently asked that Keswick Ministries and the Universities and Colleges Christian Fellowship (UCCF) be willing to put Chalke, a member of Spring Harvest's council of management, on the student- and family-focused platform they co-host. When the ministries balked, Spring Harvest cancelled the event.

"The Word Alive committee, in good conscience, just didn't feel it would be appropriate, during that week, for Steve Chalke to be given a platform," said UCCF communications director Pod Bhogal. "Steve Chalke has made his dislike of penal substitution really, really clear, and … we didn't feel the nature of the atonement was one of those things you could agree to disagree over."

Chalke's theology first came into question in 2003 with the publication of his book The Lost Message of Jesus. In it, Chalke, the senior minister of Church.co.uk and founder of Oasis Trust and Faithworks, compared the prevailing Protestant view of the atonement to divine child abuse.

"[W]ouldn't it be inconsistent for God to warn us not to be angry with each other and yet burn with wrath himself [against sin and sinners]?" he later wrote in an article defending his position. "I, for one, believe that God practices what he preaches."

Chalke criticizes the penal substitutionary theology of 19th-century Princeton theologian Charles Hodge, subscribing instead to a view of the atonement called Christus Victor, which focuses on how Christ delivered fallen humanity from Satan. In 2005, the Evangelical Alliance (EA), an umbrella organization for U.K. evangelicals, hosted a public debate on the atonement. Its revised doctrinal statement, which Chalke signed, appears to uphold penal substitution—the belief that Jesus endured God's punishment for humanity's sin while on the Cross.

According to Adrian Warnock, a lay preacher and blogger who broke news of the conference split, Chalke's signing of the EA statement, which alludes to the precise view he criticizes, deceptively muddies the issue.

"What we're in the process of, really, in the U.K. is a battle for the very definition of what is an evangelical," Warnock said. "And it's as simple as that."

According to J. I. Packer, British-born board of governors' theologian at Regent College and CT senior editor, various biblical understandings of the atonement need not conflict. Penal substitution is the mainstream, historic view of the church and the essential meaning of the Atonement, he said. Yet with penal substitution at the center, Christus Victor and other Scriptural views of atonement can work together to present a fully orbed picture of Christ's work.

"To omit any part of this story," Packer said, "is to distort and damage the gospel."

Neither Chalke nor leaders from the EA or Spring Harvest have been willing to comment on the conference split or atonement debate.

Keswick and UCCF (the U.K.'s sister body to InterVarsity Christian Fellowship) plan to launch a new Word Alive conference without Spring Harvest's sponsorship in 2008. World Alive has scheduled two strong proponents of substitution as speakers: Donald A. Carson, research professor of New Testament at Trinity Evangelical Divinity School in Deerfield, Illinois, and John Piper, preaching pastor at Bethlehem Baptist Church in Minneapolis.





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Displaying 1 - 3 of 12 comments.See all comments
Allan W., Portland, Oregon USA   Posted: July 09, 2007 2:55 PM
It's frankly difficult for me to understand what the fuss is all about. This seems to be an inevitable path that Christian groups or churches end up on: disagreements about peripheral issues, rather than disputes about core doctrine. Anyone care to clarify what the issue is? How is this a "battle for the very definition of what is an evangelical"?

Trevor h   Posted: July 04, 2007 8:38 AM
To throw out substitutionary atonement because of a simplistic complaint that it is "child abuse" takes away the beauty of deeper knowledge of God, which can come from a mature theology. God takes pleasure in forgiving sin and takes no pleasure at all in remonstrating with his people. Thus, for His own sake, to make his own joy complete, he took on flesh and laid down his life, under the obedience of Sonship, to take our punishment. Chalke therefore doesn't understand the absolute Unity of the trinity, nor the completeness of our Father's desire to forgive those who sin;thus it was for him pleasureable to substitute One capable of dying for those who have sinned. To deny these things denies the completeness of God's love. To leave us suffering under sin without Christ and without his atoning death would be abuse of a grander scale and one God is not capable of, seeing that he is perfect in his love for us. So, it was his pleasure to hand over his loved One to death on the cross.

wjm   Posted: July 04, 2007 7:54 AM
Reading this article, I was a bit disappointed. There was no full explanation of Chalke's views. I feel that the article would be worthwhile with Chalke's views as well World Alives views.

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