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Home > 2007 > NovemberChristianity Today, November, 2007  |   |  
Africa Unbound
God may be clearing the stage for the next act in his redemptive drama.




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Africa's Role in World Christianity

What role will Africa play in the future of world Christianity? Demographic trends alone suggest that the future of Christianity does not lie in the West. There, for the most part, Christianity has become a wrinkled, impotent vestige of its former self. Insofar as God's declared preference has been to work through the weak, the poor, and the dispossessed, transforming societies from their margins, a complacent and privileged Christianity cannot survive.

Africans, on the other hand, with all of their daunting challenges—perhaps in some ways because of them—will continue to give central place to God. Where else can they turn? Like Simon Peter, their instinctively rhetorical question is, "Lord, to whom shall we go? You have the words of eternal life."

Our fate as Western Christians is tied to the church in Africa because there is really no such thing as an independent church. Our Scriptures speak only of our utter dependence upon God and of our mutual interdependence upon each other. Independence, it should be remembered, is the great and original expression of pride. Perhaps the church in Africa will be a reminder to us all. It is a reminder that—harking back to the deepest sureties—in God's moral universe the kingdom belongs to the poor, the humble will be exalted, rulers will be brought down from their thrones, the proud will be scattered, and the rich will be sent away empty.

So it is natural that beleaguered Western Christianity, troubled by signs that the curtain is about to drop, clearing the stage for the next act in God's redemptive drama, should wonder about the unlikely continent waiting in the wings: "Are you the one who was to come, or should we expect someone else?" And to this query the enigmatic response of Jesus must suffice: "Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the Good News is preached to the poor. Blessed is the man who does not fall away on account of me."

Jonathan J. Bonk is executive director of the Overseas Ministries Study Center, editor of the International Bulletin of Missionary Research, and project director for the Dictionary of African Christian Biography.



Related Elsewhere:

More on Africa is available in our full coverage area.

Jonathan Bonk earlier reviewed Whose Religion is Christianity? and interviewed its author, Lamin Sanneh, for Christianity Today.

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[Reader Reviews]
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Displaying 1 - 3 of 15 comments.See all comments
Kent   Posted: December 02, 2007 6:01 AM
An incredible article - balanced, thoughtful and vivid. Unlike Johann's comments above - still vivid, but unbalanced and thoughtless. Did you even read the article, Johann? The parts describing the great cultural and spiritual diversity across the continent? Nevertheless, you still happily lump "African Christianity" together and predict a wholesale, apparently on the basis of a second-hand account of one Zambian Christian. I shudder to think of the unbelievers who might be reading these comments, wondering to themselves: are all Christians like that Johann guy? Bitter, negative, racist? If you are such a person reading this, please know that views like Johann's are very much in the minority amongst the Christians I've known and worshipped with all my life. Nkosi Sikelel' iAfrika (God bless Africa)... and us too, we need it badly.

Johann   Posted: November 30, 2007 7:50 AM
It's hard to believe that African "Christianity" is Christian in any sense. It's an ugly, deformed Pentecostal bastard- full of false miracles, pagan sensibility, name it/claim it magic and heretical nonsense. I know people who just went on a mission trip to Zambia. I was told that the chief of the tribe had 8 wives. I commented that he must be a Moslem. "No", I was told. "He's part of our church. We don't exactly approve of it, but what can we do?" Knowing Africans, in another 100 years, most of the continent will have sunk back into animism and cannibalism.

Anonymous Posted: November 29, 2007 7:47 PM
Right on, Ephrem!...But I can tell you that I have seen the difference between these two. One "group" was heavy into the Spirit and pushed the idea that you had to have a "spiritual experience" or you were not filled with the Spirit, and therefore, not a Christian. They're version of being filled with the spirit meant walking around like you are drunk (in the Spirit), laughing uncontrollably, crying uncontrollably, holding your hands out and claiming entire areas in the name of God, discovering the name of the demons that controlled an area (like: lust, sexual immorality, or the demon of fear) and praying them out of the area. It was very strange and not quite right.

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