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February 11, 2012

Home > 2007 > OctoberChristianity Today, October, 2007
Anglicans Turn Inside Out
Episcopal renewal group's new strategy divides conservatives.




Since its founding in 2004, the Anglican Communion Network (ACN) has worked for renewal within the Episcopal Church. Now it is focused on getting conservatives out and keeping them united.

At a July meeting in London with members of the Global South steering committee, Bishop Robert Duncan, moderator of ACN, said he and three other American bishops were asked whether they believed the Episcopal Church (TEC) could be turned back toward orthodoxy. "All of us registered our assessment that the answer to that question was no," he said.

ACN represents 10 dioceses and an estimated 900 congregations, some within TEC and others that have already affiliated or emerged under new alliances or Anglican jurisdictions.

Ephraim Radner, a key leader in ACN, resigned in July over the shift. "My sense is, if you say you are working within the structures of TEC and the [global, 70 million-member] Anglican Communion, then you need to build the structures up, not work in the opposite direction," he said. "They've exported the seeds of division that exist in this country into the larger communion, so holding things together in the global communion has become more difficult."

Christopher Seitz, president of the Anglican Communion Institute, agrees. "Those of us who believe that Canterbury and the communion are precious gifts of God to the church and the world don't want to squander that just yet," he said. "The missionary success of the communion has relied on our instruments [of unity] for the proclamation of the gospel."

But where conservatives like Radner and Seitz see a tragic rift, other conservatives see realignment and reformation.

"The gospel has always been a global movement," said the Rev. Martyn Minns, who heads the Convocation of Anglicans in North America, which is under the Anglican Church of Nigeria. "We're actually rediscovering an essentially non-hierarchical view of the church and what it means to be part of a global communion."

Duncan stressed that orthodox Episcopalians and Anglicans are divided not over theology, but over tactics. He said some of the division is between priests and academics.

"They want everything to be clear and black and white before new decisions or new courses are taken," Duncan said. "[As a bishop,] my major responsibilities are to proclaim the gospel of Jesus Christ and to protect the sheep, and anything that gets in the way of that is something I have to find a way past."

At least 250 congregations have broken away from TEC since 2003, including more than 40 in 2006 alone.

In 2004, a commission of the Anglican Communion issued the Windsor Report, with recommendations on sexuality issues and on repairing fellowship within the communion. Anglican leaders have set a September 30 deadline for TEC to respond to the report's recommendations.

But Duncan is already making plans, certain that TEC will not change directions. His goal is to help establish "a biblical, missionary, and united Anglicanism in North America" and to try to hash out what the future will look like for orthodox Anglicans.

"We are not deeply divided," Duncan said of fellow conservatives. "There is a great deal of affection between us. We are in the toughest battle of our lives."



Related Elsewhere:

The Anglican Communion Network's website has a short history of the network and other news on their resolutions and programs.

Our previous coverage of Anglican division is available in our special section.





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Displaying 1–5 of 12 comments

Nemo

September 20, 2007  11:55am

As a member of a church that was split over the issue, it has been very discouraging to hear the blatant lies that the so-called "conservative" priest has been spreading about the half of the congregation that chose to stay in ECUSA (for now). We saw through his "orthodox" move to oversight by an African archbishop as a smokescreen for serious misbehaviour, and as such, it discredits the organization that took him in. On many levels, this fight is not about orthodoxy but very much about grabbing for personal power; Seitz and Radner are nearly the only people with a voice who can also see clearly. And they have been bashed by both sides.

truthlover

September 14, 2007  5:32pm

Good advice hp. I left the Episcopal ch*rch several years ago, an am a happy Anglican now. But my leaving was because of apostacy, of which validating sodomy is only one aspect. hp, if only 100 people had fled the Episcopal ch*rch it would not matter. Following men is deadly. Following the Christ of the Bible in a living relationship is life. The word of the day for the Episcopal ch*rch is "Ichabod".

JHatch

September 13, 2007  10:56am

I have served the Episcopal Church in East and West and I have never found widespread adoption Bishop John Shelby Spong's theology; many admire him for asking tough questions, searching for truth. Isn't that what the controversy is really about? How do we love God and neighbor in the 21st century? Do we allow God's continuing revelation to unfold? Do we even believe that the Spirit may let us hear a new word? Anglicanism's strength is its capacity to live the dance of Scripture, reason (which includes experience) and tradition. While Scripture is primary, there is no way to claim authoritativeness without viewing Scripture through the lenses of reason and tradition. Distortions come from turning what has been handed down (traditio) over the centuries, into lava rock. It is hard to imagine Jesus arguing over what divides us. For him, orthdoxy or "right praise" consisted in worshipping the Father in spirit and in truth. Perhaps more worship might make us all gentler in claiming truth.

Jared Cramer

September 13, 2007  10:41am

This article is disappointing in its statistical inaccuracies. Christianity Today should do a better job fact-checking statistics. (http://episcopalchurch.typepad.com/episcope/2007/09/anglican-schism.html)

Ryan

September 13, 2007  9:16am

Can anyone provide a list of the "at least 250 congregations have broken away from TEC since 2003, including more than 40 in 2006 alone." If not, this is pure propaganda. Check this post out for the debunking of these fake numbers: http://frjakestopstheworld.blogspot.com/2007/09/networks-imaginary-congregations.html

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