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Those last words are the most crucial. God set aside this record of debt that stood against us, nailing it to the Cross. Make sure you understand this most glorious of all truths: God took the record of all your sins—all your sexual failures—that made you a debtor to wrath. Instead of holding them up in front of your face and using them as the warrant to send you to hell, he put them in the palm of his Son's hand and nailed them to the Cross.

Whose sins were punished on the Cross? The sins of all who despair of saving themselves and trust in Christ alone. Who was punished on the Cross? Jesus. That is the beautiful thing we call substitution.

Paul wrote in Romans 8:3, "By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh." Whose sin? Ours. Jesus had none (only the likeness of sinful flesh, not sinful flesh). Whose flesh? Jesus'.

Have you ever wondered what the next verse, Colossians 2:15, means? Right after saying that God nailed the record of our debt to the Cross, Paul says, "[God] disarmed the rulers and authorities and put them to open shame, by triumphing over them in him." This is a reference to the Devil and all his demonic hosts. How are they disarmed? How are they defeated?

They have many weapons. But they are disarmed of the one weapon that can damn us—the weapon of unforgiven sin. Be sure you see the connection between Colossians 2:14 and 15. In 2:14, it says God nailed the record of our debt to the Cross. It's punished. It's finished. And in the next breath, it says that God disarmed the rulers and authorities. He triumphed over them. Sure, they can beat us up, tempt us, scare us, and accuse us, but they cannot damn us. That weapon is out of their hands. Only unforgiven sin damns. And that was nailed to the Cross.

Many see so little of the beauty of Christ in this salvation that the gospel simply sounds to them like a license to go on sinning. If all my sins are nailed to the Cross, then let's all sin that grace may abound (Rom. 6:1). Paul confronted that blindness in his own day and said, "Their condemnation is just" (Rom. 3:8). The reason they will be condemned is that we are saved by grace through faith. This faith connects you with Jesus so that his death counts for your death and his righteousness counts for your righteousness (compare Rom. 5:1, "by faith," and Rom. 8:1, "in Christ"). This faith receives Christ. It's not an adding to what Christ has done. It is a receiving. Saving faith receives Jesus as Savior and Lord and the Treasure of your life.

This faith will fight anything that gets between it and Christ. The distinguishing mark of saving faith is not perfection. It is not that I never sin sexually. The mark of faith is that I fight. I fight not with fists or knives or guns or bombs, but with the truth of Christ. I fight anything that diminishes the fullness of the lordship of Jesus in my life. I fight anything that threatens to replace Jesus as the supreme treasure of my life.

So if all you can see in the Cross of Jesus is a license to go on sinning, then you don't have saving faith. You need to fall on your face and plead that God would open your eyes to see the compelling glory of Jesus Christ.

I haven't mentioned justification, but it is very closely related to the work of God in nailing our sins to the Cross. Justification is the act by which God declares us not only forgiven because of the work of Christ, but also righteous because of the work of Christ. God requires two things for our right standing before him: (1) Our sins must be punished, and (2) our lives must be righteous. But we cannot bear our own punishment, and we cannot provide our own righteousness (Rom. 3:10).

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October 2007, Vol. 51, No. 10