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Home > 2008 > August (Web-Only)Christianity Today, August (Web-Only), 2008  |   |  
Excerpt
Open Competitors
Campus Crusade's early tensions with InterVarsity and other college ministries. An excerpt from Bill Bright and Campus Crusade for Christ.




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Despite these overtures, tensions mounted between the two evangelical campus ministries as Crusade expanded nationally. Crusade staff member Gordon Klenck remembers an encounter in which Woods encouraged him to cease Crusade work at the University of California at Berkeley. Bob Kendall recalls the IVCF faculty adviser at Michigan State informing him that he "had no business coming in there," complaining that he had not "checked with them first." These local encounters mirrored a budding conflict between Bright and Woods. "We do not have one instance," Woods complained in 1953, "where he [Bright] has ever kept to any agreement that he had either with Mel Friesen or with me." In particular, Woods asserted that Crusade "seemed very often to go to our students and try to win them away to his operation from InterVarsity." Furthermore, Woods claimed that Bright had agreed to keep Woods abreast of his expansion plans and to explore circumstances in which IVCF students could participate in Crusade's evangelistic teams. Woods also took umbrage when Bright talked of sending Crusade staff to "unreached campuses," some of which had established IVCF chapters. In Woods's opinion, Bright's stated willingness to cooperate "was nothing more than hot air." "He had no intention … of so doing," Woods concluded, "although one must refrain from judging motives." IVCF also criticized Crusade's methodology. In a 1958 IVCF manual, Charles Hummel insisted that an IVCF student leader "must not be a recent convert" and lamented that "how often today a Christian group chooses its leader primarily because of personality, prowess as an athlete, popularity, effectiveness in public speaking or genius for organization." As opposed to Crusade's willingness to send its staff on evangelistic blitzkriegs, Woods warned against "a sudden, brief evangelistic campaign for a month or two." IVCF's complaints and criticisms irritated Bright. IVCF regional director James Nyquist reported in 1960 that Bright "thought Stacey [Woods] was dishonest and critical of CCC and that he never had been [critical] of IVCF."

Despite occasional attempts at reconciliation, the relationship between Crusade and InterVarsity remained stony into the 1960s. When Charles Troutman succeeded Woods as IVCF's national secretary in 1961, he sent a conciliatory letter to Bright: "I am anxious to do everything I can that our energies may be directed toward the enemy and not against one another." "Screwtape [C. S. Lewis's personification of the Devil] must be delighted," he allowed, "at the way we pull strips off one another." Bright responded in kind. In a 1961 form letter to Crusade staff and supporters, Bright called IVCF "obviously a work of God" and emphasized that "there is no other honest attitude a Christian can take but to thank God for InterVarsity." He did, however, insist upon Crusade's right to expand to campuses with IVCF chapters and delineated some differences between the two organizations. "I.VC.F." Bright asserted, "is primarily a Christian fellowship with an evangelistic program," whereas "Campus Crusade for Christ is a Crusade, with a strong follow-up program." Such statements rankled IVCF because of the strong implication that IVCF was less than fully committed to evangelism.

Nevertheless, better relations briefly seemed possible. Paul Little, a top ICVF official, attended a Crusade staff training conference in 1961, and Bright planned to participate in IVCF's triennial missions conference. Troutman, however, soon abandoned efforts at intra-evangelical detente. In 1962, he referred to Crusade as "an open competitor of InterVarsity> in that they seek to establish another group on campus and generally begin their work through IVCF students." Troutman, who asserted that Crusade "represent[s] the attitude expressed in this country by the ultra-right-wing fundamentalist," alleged that Crusade staff workers "gain enthusiasm by distorted and inflated stories of campus activity." John Alexander, who succeeded Troutman as IVCF's president in 1965, concluded in an internal memorandum that it "is impossible for CCC and IVCF to cooperate on campus and observed that whenever "CCC opens a work on a campus, attendance at IVCF functions drops."

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[Reader Reviews]
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Chaplain Mary Murphy   Posted: August 07, 2008 6:59 PM
I have waited for years for this historical insight to be published. Will have seniors living in assisted living who are still very alert and interested in such review clarifying the how our theology was trumped by indivduals conversions. What a gift of gifts Chaplain Mary Murphy Veteransjustice@aol.com

Paul Litten   Posted: August 07, 2008 5:29 PM
I was a IVCF staff worker and Area Director in the late 80s and 90s. I think that CCC and IVCF have much to learn from each other, different gifts (well lived) and, in my experience, relate to different kinds of students. With the numbers of students, it is the VERY rare school that doesn't need and shouldn't embrace both, as well as other ministries. CCC was practically non-existent on the campuses in our entire area from much of my career. The few times they came in to try to pioneer a campus, I must confess that their approaches mirrored much of the ones in the article. Our staff worked hard to reach out and collaborate with them every time and there was never any reciprocation. They even invited us to events they sponsored and when our students all showed up, no one was there. They sent prayer letters about unreached campuses that had numerous thriving evangelical ministries. I'm proud of the IVCF staff that they always believed the best and reached out every time.

don bryant   Posted: August 07, 2008 3:10 PM
I was on staff with IVCF in the early 1970s at the University of North Carolina-Chapel Hill and found myself soon in the midst of what only could be described as revival conditions. I think part of IVCF's effectiveness was its willingness to take some lessons from CCC that resulted in a more initiative-oriented ministry style while keeping its intense commitment to the authentic witness of sincere community. I, for one, identified more with CCC's style but was pulled into IVCF's orbit by its commitment to a sophisticated Christian world and life view. The CCC staff and the Navigator staff were delightful to work with. We did not try to meld our styles but kept our distinctives and watched God prosper it all.

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