Subscribe to Christianity Today
Subscribe to Christianity Today
Donate to Christianity Today
February 10, 2010
Free Newsletters:
RSS Feeds | Audio | Twitter

Home > 2008 > August (Web-Only)Christianity Today, August (Web-Only), 2008  |   |  
Theology in the News
Hero Worship
The Dark Knight perpetuates America's hero confusion.



ADVERTISEMENT

Americans love our heroes. But we are a little confused about what we should expect from them. We celebrate Michael Phelps's record-breaking achievements of human strength and endurance. And yet we wonder if he should use the platform to address China's broken record on human rights. Retired basketball superstar Charles Barkley once confessed in a commercial, "I am not a role model." Now, in the view of ESPN analyst Michael Wilbon, Barkley is the most beloved sports hero in America.

NBC hit comedy series The Office parodied America's hero confusion. A visiting diversity trainer uses the acronym H-E-R-O to promote honesty, empathy, respect, and open-mindedness. But office goof Dwight Schrute has his own definition of a hero. "A hero kills people, people that wish them harm," Dwight explains. "A hero is part human and part supernatural. A hero is born out of a childhood trauma, or out of a disaster that must be avenged." The trainer responds to Dwight that he is describing a superhero.

America's hero worship has propelled the latest Batman film, The Dark Knight, up the charts as the second-highest grossing movie of all time, behind only Titanic. Surely morbid curiosity about the late Heath Ledger's final, chilling performance has something to do with the film's success. But The Dark Knight is a rare summer hero movie that invites thoughtful engagement with its themes.

Spoiler alert: Read no further if you plan to see The Dark Knight and haven't yet.

The movie's title reinforces its thesis, spoken by two characters: "You either die a hero or live long enough to become the villain." Gotham's three heroes fulfill the prophecy. Police commissioner Jim Gordon works outside the law in order to uphold it. He covertly supports Batman's vigilante justice. He refuses to take the advice of courageous district attorney Harvey Dent and investigate corrupt cops. Two of those officers allow the Joker to capture Dent and his girlfriend, Rachel Dawes. Only Batman can save Dent, but not before the once-congenial politician loses half of his face in a fire. Dent, the unflinching defender of law and justice, cannot cope with this unfair turn of events. He lives long enough to become the villain Two Face. He blames Gordon and threatens the top cop's family.

Like Dent, Batman ends the film as a villain, at least in the eyes of Gotham. Gordon and Batman agree that the public cannot know that their hero, Dent, became evil. So they blame the city's descent into chaos on Batman. Only he and Gordon's family know the secret: Gotham will pursue Batman, but he is actually their dark knight. In order to defeat the city's villains, he must become one of them. Only dark can overcome dark.

This is a view critics sometimes ascribe to the Old Testament, filled with stories of God's people destroying God's enemies — men, women, and children. Like Batman, Samson excelled in hand-to-hand combat. He needed only the jawbone of a donkey to kill 1,000 Philistines (Judges 15:15-16). When Samson gave up the secret of his power to Delilah, the Philistines captured him. But he called on God one last time for vengeance. God granted him the power to kill a record number of Philistines when he tore down the pillars of a house (Judges 16:28-30).

Another great Old Testament hero, David, likewise warred in God's name against the Philistines. Only David, a small boy among Israel's greatest warriors, stepped forward with faith that God would grant him strength to kill Goliath (1 Samuel 17). As king, David and the army of Israel trusted in God and by his strength waged war against their neighbors, building a great kingdom, as God promised to David (2 Samuel 7:9-11).

share this pageshare this page



E-mail this pageE-mail this pageWrite CTPrint this articlePost a comment





  


Subscribe to Christianity Today and get 3 free trial issues. No credit card required.

Please allow 4-6 weeks for delivery. Offer valid in U.S. only.

If you decide you want to keep Christianity Today coming, honor your invoice for just $19.95 and receive nine more issues, a full year in all. If not, simply write "cancel" across the invoice and return it. The three trial issues are yours to keep, regardless.


Click here for international orders2-for-1 Gifts!

[Reader Reviews]
Average User Rating: 

Displaying 1 - 3 of 6 comments.See all comments
JVK   Posted: August 26, 2008 11:50 AM
Pretty one-sided review. Consider the unselfishness of the Gothamites (including criminals!) who refuse to blow up each other's ferries: they sacrifice their security for the sake of moral principle. Likewise, Batman unselfishly saves Dent rather than Rachel, his old flame, and later unselfishly becomes Gotham's scapegoat. All of the above shows genuine character, not mere rule-conformity. Dent, on the other hand, has a brittle moral character that cracks under pressure. He's close to the Pharisees of the New Testament: self-righteous, dexterous with the law, and lacking the inner moral fiber to resist when evil deforms him (both physically and spiritually) into a selfish avenger of his own trampled rights.

Joshua Cookingham   Posted: August 26, 2008 7:53 AM
And yet...Batman struggles but does not succumb. Jesus was tempted and did not sin. I'm not saying that Batman is any where near Jesus's level. But he doesn't fight for glory or just for the sake of fighting, He fights to protect. It's not worship that we feel for Batman, Spiderman and co. it's admiration. Admiration that those who have been given the power to protect and serve are flawed and yet they choose to do right.

K. Scot Sparks   Posted: August 26, 2008 7:45 AM
Among many other things, the film began to neutralize the notion 'hero' by skirting senses as popular as they are simplistic (concerning what the human being is -morally and spiritually). The Knight, the DA, Gordon, AND the floating masses refuse to meet non-nuanced expectation. Does the film suggest that the authentic Hero is not extant -in the flesh? Perhaps it tacitly leaves room for the true Hero (and Lamb of God) -in all his redefining presence. Self heroizing impulses get appealled to -from pulpits and books far too often. As improperly, such appeals are read back into scripture. While this arena does not have a corner on the macho narcissism so typically and wrongly associated with 'hero,' such fixation in/near Christ's 'upside-down' kingdom should be recognized as the irony it is. The Dark Knight film sometimes brought reminders about the simultaneous if not perpetual depths of goodness and evil -of each and every one. (-Yes, there's a Solzynitzyn quote in there.)

The allotted time for commenting has ended.

[Browse More Christianity Today]

Search






















Search by Name
Or use Advanced Search to search by program, region, cost, affiliation, enrollment, more!

Search by:





Books & Culture
Christianity Today
Church Law & Tax Report
Church Finance Today
Leadership Journal
Men of Integrity
Outcomes
Kyria.com
Your Church
ChristianityTodayLibrary.com
PreachingToday.com