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What's Ahead for the Fractured Episcopal Church?

The new Anglican branch will face several significant hurdles.

United in their aversion to the liberal drift of the Episcopal Church and the Anglican Church of Canada, a group of conservatives on Wednesday launched a new North American branch of the Anglican Communion.

Leaders of the new conservative Anglican Church in North America count about 100,000 members, including four dioceses that recently voted to leave the Episcopal Church. In contrast, the existing U.S. and Canadian churches count more than 2.8 million members.

With their increasing acceptance of homosexuality and liberal theology, the U.S. and Canadian branches of Anglicanism have essentially removed themselves from the communion, the conservatives argue.

"Work done today marks five years of labor in attempts to get together," said Pittsburgh Bishop Robert Duncan, who will lead the new church. "We have come together to form a province that could be part of the Anglican world."

But a number of significant hurdles lie ahead for the Common Cause Partnership, as the conservatives' umbrella group is known. The self-declared province will need to:

  • Gain recognition from leading Anglican archbishops;
  • Win the favor of the Archbishop of Canterbury, the communion's spiritual leader;
  • Overcome serious theological discord among its own members.
    "It's like starting a new business," said the Rev. Kendall Harmon, a conservative leader from South Carolina who is not formally affiliated with the splinter group. "It's a whole lot harder than people think."

Here's why:

Recognition

Under Anglican rules, formal recognition of a province usually requires the assent of two-thirds of the communion's 38 primates — or leading archbishops. But Wednesday's unprecedented announcement raises new questions.

Bishop Martyn Minns, a leader in the Common Cause Partnership, estimates that nearly a dozen primates will support its new venture, about half the number it needs for recognition. Gaining the approval of more primates may prove difficult, said the Rev. Ian Douglas, of the Episcopal Divinity School in Cambridge, Massachusetts.

"What happens in one province could set a precedent and come back to their own (province)," said Douglas.

Similar concerns could be raised by the Anglican Consultative Council (ACC), a 70-member international body that must also approve the new province, said Douglas, who sits on the council.

In an essay published online, the Rev. Ephraim Radner, a leading North American conservative, argued that these obstacles are nearly insurmountable.

The new province "will probably not be recognized at the primates' meeting as a whole or even by a majority of its members," he said. "Nor will it be recognized at the ACC. Thus it threatens to be yet another wedge in the breakup of the communion."

Canterbury

The new province would also need the support of the Archbishop of Canterbury, who as the spiritual leader of the Anglican Communion, binds its 38 worldwide provinces together.

But leading conservatives, including several high-profile African archbishops, have dismissed the archbishop as a relic of the Church of England's colonialist past, which may alienate the 58-year-old prelate.

A spokesperson for Williams issued a short statement on Thursday, saying that "there are clear guidelines set out … detailing the steps necessary for the amendments of existing provincial constitutions and the creation of new provinces."

"In relation to the recent announcement from the Common Cause Partnership in Chicago, the process has not yet begun," the statement concludes.

The Episcopal Church, meanwhile, is determined not to let secessionist conservatives take church property with them. Protracted legal battles will cost each side millions in lawyers' fees.


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Comments

Adrienne

December 10, 2008  3:01pm

This has been a long time coming and is most certainly inevitable. Attending a liberal ECUSA service seems to me to be a form of spiritual schizophrenia. The liturgy remains as it always was, Christ centered and biblical, but the homily can sound like something out of "womanist spirituality", Matthew Fox style"creation spirituality", or equating the civil rights movement of the 60's with gay rights. Where is Jesus in the homily? He's not there, curiously enough. I think that secessionist Anglicans feel that liturgy must reflect the homily and the mission of the church. It's too hard to pray the prayers in the liturgy and then listen to a nonChristian, politically correct monolgue that passes for a sermon.

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DK White

December 06, 2008  7:00pm

What few seem to realize is that, given a choice between being Christians who worship in the Anglican tradition or members of the Anglican Communion according to the 'rules' laid out by the Archbishop of Canterbury's representative, those aligning with the new Anglican Church in North America would rather be missional Christians. In other words: it is more important to be faithful than to be a 'Certified Anglican'. If the new province is never 'admitted' to the Anglican Communion, still it will be in fellowship with many other Anglicans who remain faithful to the Gospel of Jesus Christ.

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