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Those repeated appeals may grow tiresome for the general reader, but Oden's focused audience is African scholars who need to take up the outlines of his agenda, document the broad strokes with all the historical detail, and above all, demonstrate just how socially and culturally African our orthodoxy is.

Why is Oden so urgent? Part of his motivation fits broadly into his program to redeem theology from liberalism. It was northern European liberalism (Adolf von Harnack is the chief villain in Oden's narrative) that dismissed the significance of the African context and tried to label many ideas of classical Christianity as Greek philosophy, alien to biblical thought.

But the urgency derives even more from the current sub-Saharan struggle between Christianity and Islam. As Oden writes:

The rising charismatic and Pentecostal energies in Africa are stronger emotively than intellectually. They may not sufficiently sustain African Christians through the Islamic challenge unless fortified by rigorous apologetics.

That rigorous apologetic can clearly come from Africa's own history, but only if African theologians reclaim the history of Africa's north for the entire continent. That reclamation is at the heart of Oden's agenda.

Copyright © 2008 Christianity Today. Click for reprint information.

This review originally appeared on David Neff's Ancient Evangelical Future blog.

For a special treat, see the literary timeline of early African Christianity included among the appendices of How Africa Shaped the Christian Mind. A similar feature can be found on the Center for Early African Christianity website.

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February (Web-only) 2008, Vol. 52