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Sometimes she does this with startling insight: Her take on the story of Leah and Rachel is an ancient reading of the text that points straight to the gospel and the doctrine of election. Her telling of the woman's anointing of Jesus in Simon's home in Luke 7 connects her act of adoration with Samuel's anointing of David in 1 Samuel.

Lloyd-Jones tells us at the beginning of the book that the story of the Bible is a story that could have ended abruptly with the Fall, but didn't, because God loved his children too much to let that happen. She ends with John in exile on Patmos, writing down his vision, struggling to cram all that he saw into one book. So when he came to the end of his book, he didn't write "The End."

Because, of course, that's how stories finish. (And this one's not over yet)

So instead, he wrote: "Come quickly, Jesus!"

Which, perhaps, is really just another way of saying … To be continued …

What follows is a paraphrase of John 1:11–13, and an invitation to say yes to Jesus and receive his wonderful gift.

Because, you see, the most wonderful thing about this Story is—it's your story, too!

I'm hoping to invite my adult friends over for an evening with the Story. It will help some of us (well, me) to retool our theology a bit. We'll pass The Jesus Storybook Bible around and read it aloud, taking time to look at the pictures. I think it can be done, but even if we don't finish, it will be okay, because the story is still unfolding anyway.

Ben Patterson is campus pastor at Westmont College and a contributing editor to Christianity Today.

Begin slideshow of the story of the Fall (Genesis 3) from The Jesus Storybook Bible.

Copyright © 2008 Christianity Today. Click for reprint information.

The Jesus Storybook Bible is available from ChristianBook.com and other retailers.

USA Today featured The Jesus Storybook Bible in its article on children's' Bibles.

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March (Web-only) 2008, Vol. 52