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November 24, 2009
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Home > 2008 > NovemberChristianity Today, November, 2008  |   |  
CHRISTIAN VISION PROJECT
Aliens and Citizens
In the body of Christ, we learn how to be both.




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But while it's absolutely correct that the church's gospel politics needs to come first, we should remember that the church nevertheless is the "already" in what is mostly still a "not yet" world. Paul argued that although the new age opened up by Christ's resurrection does indeed take priority over the old age, it's not quite right to say that the old age is simply over and done with. Paul thought that secular governments are used by God to govern the world, and that they can be a force for good, even in their coercive roles. Theologians such as Augustine, Luther, and Bonhoeffer took up Paul's line of thought, reasoning that because God providentially works through governments, jobs, and families, Christians can and should participate in them.

It's no compromise to believe that Christians are called to act like Christians in the many places in the world that are not the church—in our jobs, schools, communities, and governments. Involvement in secular institutions is no substitute for the gospel, of course. But it would be a small gospel indeed that could have no effect on the way they are run. As William Wilberforce showed, such involvement can make a real difference in the world and can itself be a witness to the gospel. Wilberforce would argue that it's by no means less than Christian to "seek the good" of the Babylons where we live by participating in secular politics, as did Daniel and the rest of the exiled Israelites.

The trick is never forgetting where we come from, where our true homeland lies, and which Sovereign we ultimately serve. The second-century Letter to Diognetus described the Christian life in the world this way: "They live in their own countries, but only as aliens; they have a share in everything as citizens, and endure everything as foreigners. … They busy themselves on earth, but their citizenship is in heaven."

It's not a bad way to put it. "In this world we have no abiding city," as Scripture tells us—but so long as we are here, our call is to work and pray that our Father's will be done "on earth as it is in heaven." That's gospel politics.



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