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Home > 2008 > OctoberChristianity Today, October, 2008  |   |  
Faith and Hope in Ukraine
How Eastern Europe's most missional evangelical church is rethinking tradition and the Great Commission.




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The results of Kyiv's spring 2008 mayoral election disappointed many democrats: the incumbent, widely believed to be corrupt, was reelected. With his government splitting into factions, President Viktor Yushchenko scheduled elections for early December — about the same time NATO will determine whether to give Ukraine and Georgiamembership action plans. The election results may show whether the country is leaning toward the West (in choosing Yushchenko) or trying to keep ties with Russia (in choosing Tymoshenko Bloc). For evangelicals, the matter is complicated by Tymoshenko's record of appointing Christians to high posts.

The number of powerful denominations in Ukraine has created a sort of balance of power that protects religious rights. But if public disapproval of evangelicals grows, they may find their message rebuffed by Christians and non-Christians alike. Such a situation would make evangelism more difficult, but it's unlikely to dampen evangelicals' missionary impulse.

Lopatin, at Odessa Theological Seminary, says he has been impressed with American Christians' faithfulness to God. He sees this in their desire to forsake the conveniences of American life and go to a country that is hardly known and one they have never seen. He adds, "I dream about the time when Ukraine would be economically well enough to follow this example, and remember how our brothers helped us when we had a need."

The Stakhovskiys are already responding to that impulse. Even with their five girls, Igor says he and Raia are distressed over the children they see their society rejecting. He imagines they might start a home for street children. Or maybe create an organization for breaking down stereotypes against children with AIDS. "God put it in my heart, and I don't know what to do with it," Igor says.

One year after adoption, Nadezhda and Vera—"Hope" and "Faith" in English—are nearly unstoppable. They often escape the nursery corner during services. Nadezhda runs up to hug Igor's leg as he preaches one Sunday. He pauses, picks her up, and tells a short version of a story he tells often: that his family accepted the girls, believing it was what God had called them to. "We believe what God, not doctors, told us." The twins have become an encouragement to everyone who needs to see a case study of God's ability to save. On a larger scale, as Ukrainian evangelical leaders pursue their mission, they will also, in the words of Cherenkov, demonstrate that "Christ is better than stability."

Susan Wunderink is CT's international editor.

* We have used the Ukrainian spellings of proper nouns such as Kyiv (Kiev), Dnipro (Dnieper), and Volodymyr (Vladimir) throughout this article.



Related Elsewhere:

Christianity Today's Inside CT is about this article. An interview with Kyiv megachurch pastor Sunday Adelaja accompanied this article.

Wunderink also reported on the mayoral elections in Kyiv last spring and spoke with Catherine Wanner about the development of evangelicalism in Ukraine.

The Kyiv Post, The New York Times, and other newspapers have updated information about the breakdown of Ukraine's government.

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Displaying 1 - 3 of 10 comments.See all comments
Tarac Sheptitskix   Posted: October 20, 2008 7:21 AM
The article highlights the struggles of a small Evangelical community who should be able freely, to live and worship. This type of freedom is what we want in Ukraine. So, Susan and Mike, it is not helpful to TELL us what we should have but give us the opportunity to have the freedom that you enjoy. I do not share your view of the Ukrainian Religious context where you claim there is "One True Church" because here we have at least three "One True” Orthodox Churches (The Ukr. Autocephalous Orth. Church, Ukr. Orth. Church - Kiev Patriarchate and Ukr. Orth. Church -Moscow Patriarchate). All of these are struggling for supremacy and separated by schism. This is only one part of the picture however, let’s not forget the Greek Catholic Church of Western Ukraine nor the Reformed Church of the Zakarpatski region. We know schism and we know bondage, let us try religious freedom free from 10th century geopolitics.

Alister   Posted: October 20, 2008 4:43 AM
Susan, If I'm following your logic correctly, I take it we should be discouraging (or perhaps even preventing since presumably its "offensive") Orthodox (and indeed Catholic) 'church' activity on US and UK soil, for example. Some people may consider it slightly more offensive that none of the Orthodox churches (nor the Roman Catholic) church officially consider Protestants to (ordinarily) be Christians at all.

MIKE ROSS   Posted: October 19, 2008 11:00 PM
I at one time contributed to such organizations that 'spread the gospel' to the 'Iron Curtain' countries. People such as Brother Andrew, etc. THEN, as I began to question the AUTHORITY of the american evangelical/fundamental/baptist sects and cultus, I also found out that my maternal people were Slavic and from western Ukraina. Since then , I have come home to THE One Catholic and Apostolic Faith, that would be the Eastern Orthodox. The schisms/sects of western Latin protestantism I no longer need, for THE Faith is sufficient. To you who errantly spread american ideals of you own making, along with your materialist agenda, and world view, I am of the opinion that you should reconsider you errors. Throw out the pagan worship...get rid of your so-called 'contemporary' rock and roller style 'worship' with your 'music ministers', throw out the guitars, saxes, pianos, organs, and tamboreens. (if you need to dance, do it some other time than in 'church'or just not call it church.

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