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Power Pentecostalisms

The 'non-Catholic' Latin American church is going full steam ahead—but are we on the right track?

The apostles and prophets movement emphasizes what they see as ministries from Ephesians 4:11, and its adherents' teaching has caught on quickly. A pastor near my seminary now signs his name "Apostle ___ ," and asks others to address him as such. The group also hosts lessons in being a prophet, where students pair off and take turns prophesying blessings for each other.

Piedra says that the "religious space of 'prophets and apostles' is dominated by an anachronistic Protestant shamanism, made up of individuals (actores) who pretend to save the world through an animist manipulation of evil spirits."

Under the umbrella of spiritual warfare has grown a body of clergy specializing in discerning hidden forces. These preachers focus more on the fear of spirits than on the hope that Christ gives. They are also "experts" on curses and all sorts of practices like geographic cornering and blowing and whistling to subject evil spirits. This is quite the opposite of the defeat of Satan!

Like Argentine Methodist theologian José Míguez Bonino, Piedra holds that there is a weak historical connection between Latin American Protestantism and the Protestant tradition, as there is little or no emphasis on sola gratia, sola Scriptura, or justification by faith alone. Sadly, the apostles and prophets are not teaching the central message of the gospel, but a gospel of prosperity.

Television is a powerful influence on Latin American theology. The TV channel Enlace (owned by the Trinity Broadcasting Network) has become "a true magisterium" beyond denominational beliefs and practices. It is available in most Latin American countries. Most evangelicals turn it on several times a week. No matter what topic Enlace is dealing with, the message boils down to making "pacts" with God, wherein a person must demonstrate the seriousness of his prayer request by sending money along with it. Pastors with little or no training imitate Enlace preachers, and the effect intensifies.

Many Enlace-style churches have reduced the message of the gospel to economic prosperity. Based on belief in evil spirits' hidden conspiracies that can only be averted by economic pacts—a contemporary version of indulgences—some of these churches end up in clear continuity with the surrounding culture of amulets, or magical ways of quickly obtaining wealth and happiness. The celebrities who represent this kind of overnight wealth are Mafia members and druglords. The final product, says Piedra, is religious consumerism.

Respected Latin American theologian René Padilla says the new massive churches formed by these theological forces may directly or indirectly come from the Reformation. Nevertheless, he argues, these churches have adopted the "mass empire" culture, as they use business strategies and marketing techniques to reach their numerical goals, offering material prosperity, making people feel good, and emphasizing entertainment.

They reduce their biblical message, if they have one, to a minimum, and their view of discipleship is extremely limited. For these reasons, Padilla holds that these non-Catholic churches are an expression of evangelical popular religiosity. He calls it a form of Protestantism

closely related to a light culture of postmodern times. With those characteristics, it is hard to imagine how these big churches could be of any significant influence in preaching the message of the kingdom of God and the practice of justice in our continent. Christian ethics have been replaced by magic, Christ has no humanity.

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Comments

Displaying 1–3 of 45 comments

kpembrook

August 08, 2009  10:50pm

Perhaps Jesus analysis about the importance of scripture applies here. He told the Pharisees that "Ye do err, knowing neither the scriptures nor the power of God". Once again, we have folk taking apart what God intended to be together -- both Word and Spirit. Biblical knowledge or theological erudition is good but not enough. Practical pentecostal power is also good but not enough. When will both sides recognize the logs in their own eyes before attempting mote surgery on the other? It's not either/or, it needs to be both/and. We must know BOTH the scriptures AND the power of God. For too long we have pulled into our various camps defending our version of "truth" and missing the reality in front of our eyes. May God grant us the vision of a truly full gospel -- one that embraces sound teaching, has a grasp of the working of God in history & culture, manifests pentecostal power, adn exists as a community that doesn't depend on worldly paradigms of money and power.

John Holecek

August 08, 2009  10:25am

The author states: "We need a new generation of Latin American (and Asian and African) theologians who know the Scriptures and how to interpret them in order to avoid the theological anarchy—both indigenous and imported—that reigns in our midst." Sorry, theological anarchy also exists in the northern hemisphere, with well educated pastors preaching all manner of things and denominational theology all over the map. This is the fruit of the reformation: church splits, proliferating denominations, and no coherent theology. Quite honestly, Protestantism was dead on arrival, with it's intrinsic logic working itself out in ever more destructive ways.

Joe Pentecostal

August 07, 2009  10:38pm

Surprise, surprise. The author did not bother to interview one Latin American Pentecostal theologian even though they are quite numerous and well published. Christianity Today wreaks of Reformed (I mean Evangelical) rationalist bias all the way down the line. Mentioning the solas without even bothering to contextualize them as though there was some common agreement even in the first decade of the Reformation. Don't you recall Luther and Zwingli fighting it out over the interpretation of scripture with Luther suggesting that Zwingli's death was the judgment of God? Don't you remember the Reformed and Lutherans going at each other with Reformed folks even to this day talking about a "second" Reformation in Heidelberg by which they mean away from Lutheranism? Talk about disconnected from history. Do you honestly think you can offer an ahistorical read of the solas and in the next breath blame Pentecostalism for being ahistorical? Sheer blindness.

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