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February 14, 2012

Home > 2009 > DecemberChristianity Today, December, 2009
Inside CT
A Sabbath for Theology
Sometimes we need a break from the practical.




In researching a book I'm writing on Karl Barth, I found a book of Barth's letters written between 1961 and 1968. The third entry in, I was surprised to find a letter to the late Geoffrey W. Bromiley, one of my professors at Fuller Theological Seminary, who had written Barth on behalf of the editors of this esteemed magazine. Bromiley had included questions from three theologians, but Barth was not pleased: "… they can adopt toward me only the role of prosecuting attorneys, trying to establish whether what I represent agrees or disagrees with their orthodoxy."

Those were the days when Christianity Today felt its job was to grade everyone's theology, as if CT were the evangelical version of the Roman Catholic Congregation for the Doctrine of the Faith. While we no longer cross-examine theologians, we still take theology pretty seriously. In each issue of the magazine, we try to run at least two articles—if not more—that directly or indirectly prompt readers to think more deeply about what they believe and why.

For example, in the current issue you'll find an interview with Dinesh D'Souza, who argues in classic apologetics mode that recent scientific advances bolster Christian belief in life after death. The cover story by John Franke is argued theologically—that is, from a perspective that emphasizes the role of revelation versus reason. Franke says that when it comes to convincing others of the uniqueness of Christ, simply witnessing to what has been revealed is the most faithful thing we can do.

While we celebrate theological variety, we still think it our business to call Christians to remain firm on the essentials of faith. This does not mean merely repeating old doctrinal formulas, but presenting them in ways that make sense to a postmodern world, as Franke has done in our cover story.

Theology pieces sometimes require heavy lifting by readers. Magazine consultants are wont to think that such pieces are a throwback—and too demanding for modern readers. Hogwash. First, good theology always looks forward. And second, many readers are tired of small thinking and blog logic.

One reader, for example, recently told us that his week is consumed with the practical, day-to-day busyness and details of ministry. He looks forward to each issue of CT precisely because it offers one of the few times each month when he is allowed to think. It's like a Sabbath for theology, when he gets to ponder more deeply who God is. Enjoy this month's Sabbath.

Next month: Why parents are not responsible to make their kids Christians, what church statistics (which know no end these days) can and cannot tell us, and how the late theologian Lesslie Newbigin is still shaping Christian mission.



Related Elsewhere:

Christianity Today has several articles on theology, including:

Reveling in the Mystery | Sometimes in order to see God, we have to learn to not know him. (September 17, 2009)
John Calvin: Comeback Kid | Why the 500-year-old Reformer retains an enthusiastic following today. (September 8, 2009)
The Justification Debate: A Primer | Two of the world's most prominent pastor-theologians on justification—and what difference it makes. (June 26, 2009)




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Displaying 1–5 of 9 comments

Philip

December 06, 2009  9:38pm

Many Christians believe that they don't need to explain scripture or things people don't understand - by utilizing pre-evangelism/apologetics that may lead to a dialogue and eventual belief. For a very good rebuttal of such simplistic thinking, read this wonderful article by Norman Geisler, "The Need for Apologetics." You can read it at: http://www.normangeisler.net/theneedforapologetics.html

Les Nordman

December 06, 2009  7:28am

Mr. Galli: Thank you for writing this article, and thank you to Christianity Today for continuing to engage everyone theologically. Through the decades that I have read this magazine, I have benefited mightily from your commitment.

Dave N.

December 05, 2009  1:53pm

D'Souza??? Wow, CT has gone the extremist deep end. Even staunch conservatives can't stomach his 9/11 conspiracy theories.

MP

December 05, 2009  7:29am

Good work, as usual. A point well taken, and which deserves to be heard by evangelicals. We have become obsessed with the merely "practical," thanks to the success of the mega church and the "how to" books their celebrity pastors sell. However, what almost all of these lack is the theological orientation Galli writes about. Sad to say, many pastors do not even see how this might be a long term problem for the church, its faith, life, and mission. They are so enamored by the cheap, quick, and easy bumper sticker religion allows the gospel to be coopted by the powers and authorities of this world. We are left with a faith that is minimally Christian and maximally cultural. You can see and hear the consequences of this in church music, biblical interpretation (if it is taken seriously, at all) preaching, and praying. Take away the central theological (Godward) orientation of faith, and we are left with "practical atheism."

mike ross

December 04, 2009  11:37pm

I love the last words of the first paragraph...it tells all of 'western' religion, and 'christianized' sectarianism as it reads ..."their orthodoxy." That is the crux of the matter in a nutshell, and there are plenty of nuts to go round. The first 'Orthodoxy'...that of the Apostles and Fathers of the Faith, commonly called Christian, IS what the west ought to re-discover. As the west (theologically) starting with the schismatic Roman Catholics, just kept verring off the path, into the 'reformation', and then , in America just going wild with new 'doctrines', so do they still today. Come around, and discover your REAL Christian roots...the so called "eastern" Orthodox...have never needed a 'reformation'. The theology, the practice, the Liturgy, etc IS Christian. Leave you predisposition for rebellion, and 'reformation' behind, and be humble. Return to THE One Holy Catholic and Apostolic Faith, once delivered to the Saints....(and it wasn't by a little german 'monk', who broke vows)

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