Jump directly to the content

Feature

Is The Gay Marriage Debate Over?

What the battle for traditional marriage means for Americans—and evangelicals.

One could become wistful about the time in history when marriage was a settled affair, when everyone agreed on what it was, when no nation on the planet would have entertained the idea of legalizing same-sex marriage. But wistfulness is usually reserved for times long ago and places far away—not for a state of affairs that existed less than a decade ago.

In December 2000, the Dutch parliament became the first to pass legislation that gave same-sex couples the right to marry, divorce, and adopt children. On April 1 of the following year, the mayor of Amsterdam officiated, for the first time in human history, at the ceremonies of the first four gay couples. In the ensuing eight years, Belgium (2003), Spain (2005), Canada (2005), South Africa (2006), and Norway (2008) followed the Netherlands' lead, and Sweden may now not be far behind.

While we shake our heads at those libertine Dutch, traditional marriage was challenged in the U.S. even earlier, in 1993, when the Hawaii Supreme Court ruled that the state's prohibition of same-sex marriages amounted to discrimination on the basis of sex. For the first time in U.S. history, a state supreme-court ruling suggested that gay couples may have the right to marry.

Social conservatives were galvanized into action and enacted a series of protective measures. Congress passed and President Bill Clinton signed the Defense of Marriage Act (doma) in 1996. Three states soon adopted constitutional same-sex marriage bans: Alaska (1998), Nebraska (2000), and Nevada (2000).And in a few years, 42 states enacted statutes similar to doma (although three of those bans have since been overturned).

Gay marriage advocacy was given new life with Massachusetts's historic 2003 high court ruling, which said that it was unconstitutional to deny same-sex couples the right to marry. It became clear that statutory bans were not enough; judges could throw out the laws if they felt the bans violated state constitutional rights. Over the next three years, voters in 23 states immediately amended their constitutions to limit marriage to heterosexuals.

Since then, the issue has ebbed and flowed, like trench warfare, with each side gaining only yards of territory with each new legislative or judicial assault. When the battle of Election 2008 had ended, it appeared that social conservatives had the momentum when constitutional amendments banning gay marriages passed in three more states.

But seemingly out of nowhere, gay marriage advocates have won stunning judicial, legislative, and social victories. Connecticut began granting marriage certificates to spouses of the same gender in November 2008. In April 2009, Iowa's high court ruled that banning gay marriages was unconstitutional, and gay couples began lining up at Iowa court houses.The Vermont legislature legalized gay marriage that same month, while Maine and New Hampshire legalized gay marriage in May.

All the while, Rick Warren and Miss USA contestant Carrie Prejean were hit hard for their public statements against gay marriage. To be against gay marriage now carries a social stigma. A recent poll of Massachusetts residents revealed that 36 percent of voters who oppose gay marriage agreed with the statement, "If you speak out against gay marriage in Massachusetts you really have to watch your back because some people may try to hurt you."

In short, traditional Christians feel like the armored tank of history is rolling over them, crushing traditional marriage under its iron treads, impervious to argument, the ballot box, or judicial logic. Even more disheartening has been to witness how, in each mainline denomination, and even in some evangelical seminaries, fellow Christians lobby hard for gay marriage.


More from Christianity Today

The Latest in Movie News, May 23, 2013

Dowsing, Zac Efron, Timecop returns, and the Despicable Me minions go big.
God Among the Roma

God Among the Roma

Dreams, visions, and healings spur new disciples among the 10-12 million Roma in Europe.
Do All Children Go to Heaven?

Do All Children Go to Heaven?

Reconciling original sin and death of the innocent.
Grieving with the Good Friday God

Grieving with the Good Friday God

Shannon Polson sought healing from her father's death by retracing his fatal journey into the Alaskan wilderness.
Get Instant Access
Christianity Today Magazine
Subscribe now for a year (10 issues) at $24.95 for print, iPad, and instant web access.

International Orders

Comments

Displaying 1–3 of 564 comments

Heath Wells

November 21, 2012  11:08am

Sin is the issue! Christ died for ALL of OUR sins. To suggest that any sin (including homosexuality) is not a sin, is a sin in itself. Sin is not weighed on the fact that society wants to accept it or deny it, it is weighed on the fact that God deemed it a sin just like ALL sexual immorality. Argue and disagree all you want, but God will not tolerate SIN. If you do not have Jesus Christ to stand for you, you will have to face God the same way the devil and his demons will face him, without a representative that can protect you from judgment. People who involve themselves and participate in abortions, homosexuality, sexual immorality, and do not acknowledge Jesus will NOT be accepted by the one who died for all of man's sins. God loves the person, but hates the sin. If you say a sin is not a sin becuase you feel it should not be, you stand against the one who deemed it a sin. How will you fare when you stand before Christ?

Report Abuse

GL

August 07, 2009  9:51am

I could go on, but I weary of the effort. There are many more quotes I could offer. I have quoted Protestant sources here and I am and have been all my life a Protestant. ALL ORTHODOX CHRISTIANS HELD TO THE VIEW THAT SEXUAL ACTS WHICH ARE NOT ORDERED TOWARD THE POTENTIAL OF PROCREATION ARE GRAVELY SINFUL UNTIL THE 20TH CENTURY. I again challenge anyone to cite to me even ONE orthodox Christian who condoned contraception before the last quarter of the 20th century and even ONE orthodox Christian denomination that condoned it before 1930. We must stop condemning homosexuals unless and until we confess of our sexual sins and our sins against the marital estate. Scripture and our fathers in the faith condemn us not only of sodomy but of hypocrisy when we condemn practicing homosexuals while at the same time engaging in contraceptive intercourse, oral intercourse, anal intercourse or when we seek voluntary sterilization to avoid procreation. May God forgive us all.

GL

August 07, 2009  9:44am

"[What Onan did] which was an abhorrent thing and worse than adultery. For such an evil deed strives against nature, and those who do it will not possess the Kingdom of God, 1 Cor. 6:9-10. And the holier marriage is, the less will those remain unpunished who live in it in a wicked and unfitting way so that, in addition to it, they practice private acts of villainy." (Lukas Osiander, The Elder (1534-1604), Lutheran, Commentary on Gen. 38:10)

See All 564 Comments
You must be a Christianity Today subscriber to post comments
(on articles open to the public, you must at least register for a free account).
Login
or
Subscribe
or
Register

Don't Miss

Rob Bell's 'Ginormous' Mirror

Rob Bell's 'Ginormous' Mirror

To read his book is to read about our fascination with ourselves.
Diagnosing the Demonic

Diagnosing the Demonic

Can you recognize the presence of evil spirits?

Acting Like Jesus

Acting Like Jesus

An unlikely theatrical role enabled me to connect with unbelievers.

more | current issue

Today's Christian Woman

"One Another"

"One Another"

How 12 New Testament...

Books & Culture

A Measure of Forgiveness

A Measure of Forgiveness

Memories of a British...

Small Groups

Why Small Groups Matter to Me

Why Small Groups Matter to Me

I've had a passion for...

Christian Bible Studies

Mental Illness Has a Face

Mental Illness Has a Face

What I learned while...

Facebook

CT eBooks & Bible Studies


Shopping