Subscribe to Christianity Today
Subscribe to Christianity Today
Donate to Christianity Today
February 10, 2010
Free Newsletters:
RSS Feeds | Audio | Twitter

Home > 2009 > JulyChristianity Today, July, 2009  |   |  
Is The Gay Marriage Debate Over?
What the battle for traditional marriage means for Americans—and evangelicals.



ADVERTISEMENT

One could become wistful about the time in history when marriage was a settled affair, when everyone agreed on what it was, when no nation on the planet would have entertained the idea of legalizing same-sex marriage. But wistfulness is usually reserved for times long ago and places far away—not for a state of affairs that existed less than a decade ago.

In December 2000, the Dutch parliament became the first to pass legislation that gave same-sex couples the right to marry, divorce, and adopt children. On April 1 of the following year, the mayor of Amsterdam officiated, for the first time in human history, at the ceremonies of the first four gay couples. In the ensuing eight years, Belgium (2003), Spain (2005), Canada (2005), South Africa (2006), and Norway (2008) followed the Netherlands' lead, and Sweden may now not be far behind.

While we shake our heads at those libertine Dutch, traditional marriage was challenged in the U.S. even earlier, in 1993, when the Hawaii Supreme Court ruled that the state's prohibition of same-sex marriages amounted to discrimination on the basis of sex. For the first time in U.S. history, a state supreme-court ruling suggested that gay couples may have the right to marry.

Social conservatives were galvanized into action and enacted a series of protective measures. Congress passed and President Bill Clinton signed the Defense of Marriage Act (doma) in 1996. Three states soon adopted constitutional same-sex marriage bans: Alaska (1998), Nebraska (2000), and Nevada (2000).And in a few years, 42 states enacted statutes similar to doma (although three of those bans have since been overturned).

Gay marriage advocacy was given new life with Massachusetts's historic 2003 high court ruling, which said that it was unconstitutional to deny same-sex couples the right to marry. It became clear that statutory bans were not enough; judges could throw out the laws if they felt the bans violated state constitutional rights. Over the next three years, voters in 23 states immediately amended their constitutions to limit marriage to heterosexuals.

Since then, the issue has ebbed and flowed, like trench warfare, with each side gaining only yards of territory with each new legislative or judicial assault. When the battle of Election 2008 had ended, it appeared that social conservatives had the momentum when constitutional amendments banning gay marriages passed in three more states.

But seemingly out of nowhere, gay marriage advocates have won stunning judicial, legislative, and social victories. Connecticut began granting marriage certificates to spouses of the same gender in November 2008. In April 2009, Iowa's high court ruled that banning gay marriages was unconstitutional, and gay couples began lining up at Iowa court houses.The Vermont legislature legalized gay marriage that same month, while Maine and New Hampshire legalized gay marriage in May.

All the while, Rick Warren and Miss USA contestant Carrie Prejean were hit hard for their public statements against gay marriage. To be against gay marriage now carries a social stigma. A recent poll of Massachusetts residents revealed that 36 percent of voters who oppose gay marriage agreed with the statement, "If you speak out against gay marriage in Massachusetts you really have to watch your back because some people may try to hurt you."

In short, traditional Christians feel like the armored tank of history is rolling over them, crushing traditional marriage under its iron treads, impervious to argument, the ballot box, or judicial logic. Even more disheartening has been to witness how, in each mainline denomination, and even in some evangelical seminaries, fellow Christians lobby hard for gay marriage.

share this pageshare this page



E-mail this pageWrite CTPrint this articlePost a comment





  


Subscribe to Christianity Today and get 3 free trial issues. No credit card required.

Please allow 4-6 weeks for delivery. Offer valid in U.S. only.

If you decide you want to keep Christianity Today coming, honor your invoice for just $19.95 and receive nine more issues, a full year in all. If not, simply write "cancel" across the invoice and return it. The three trial issues are yours to keep, regardless.


Click here for international orders2-for-1 Gifts!

[Reader Reviews]
Average User Rating: 

Displaying 1 - 3 of 564 comments.See all comments
GL   Posted: August 07, 2009 9:51 AM
I could go on, but I weary of the effort. There are many more quotes I could offer. I have quoted Protestant sources here and I am and have been all my life a Protestant. ALL ORTHODOX CHRISTIANS HELD TO THE VIEW THAT SEXUAL ACTS WHICH ARE NOT ORDERED TOWARD THE POTENTIAL OF PROCREATION ARE GRAVELY SINFUL UNTIL THE 20TH CENTURY. I again challenge anyone to cite to me even ONE orthodox Christian who condoned contraception before the last quarter of the 20th century and even ONE orthodox Christian denomination that condoned it before 1930. We must stop condemning homosexuals unless and until we confess of our sexual sins and our sins against the marital estate. Scripture and our fathers in the faith condemn us not only of sodomy but of hypocrisy when we condemn practicing homosexuals while at the same time engaging in contraceptive intercourse, oral intercourse, anal intercourse or when we seek voluntary sterilization to avoid procreation. May God forgive us all.

GL   Posted: August 07, 2009 9:44 AM
"[What Onan did] which was an abhorrent thing and worse than adultery. For such an evil deed strives against nature, and those who do it will not possess the Kingdom of God, 1 Cor. 6:9-10. And the holier marriage is, the less will those remain unpunished who live in it in a wicked and unfitting way so that, in addition to it, they practice private acts of villainy." (Lukas Osiander, The Elder (1534-1604), Lutheran, Commentary on Gen. 38:10)

GL   Posted: August 07, 2009 9:40 AM
"We sing of Him and preach about Him, but He must not interfere; we worship our way, and it must be right because we have always done it that way, as have the other churches in our group....What Christian when faced with a moral problem goes straight to the Sermon on the Mount or other New Testament Scripture for an authoritative answer? Who lets the words of Christ be final on giving, birth control, the bringing up of a family, personal habits, tithing, entertainment, buying, selling and other such important matters?" (A.W. Tozer (1897-1963), Evangelical Protestant, The Waning Authority of Christ in the Churches)

The allotted time for commenting has ended.

[Browse More Christianity Today]

Search






















Search by Name
Or use Advanced Search to search by program, region, cost, affiliation, enrollment, more!

Search by:





Books & Culture
Christianity Today
Church Law & Tax Report
Church Finance Today
Leadership Journal
Men of Integrity
Outcomes
Kyria.com
Your Church
ChristianityTodayLibrary.com
PreachingToday.com