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Mark GalliMark Galli

SoulWork

We've Won the Lottery—Now What?

The meaning of evangelical scandals—including our own.

* * *

Ah, but do I hear the anxious whisper or an astonished shout? "Can we then just go on sinning since our striving for holiness accomplishes relatively little, since we are called first and foremost to gratefully believe in the gospel?" (Rom. 6:15).

But why have we played the lottery in the first place? Because we were tired of living in the squalor of poverty. We were hoping against hope to someday enjoy a decent life, with a solid roof over our heads and attractive clothes on the body, with a car that will not break down and enough money in the bank to forestall a night at the homeless shelter. With the winning lottery ticket in hand, are we going to use our new credit rating to get liquored up or squander a few nights in Las Vegas? Or are we going to put a down payment on a home, and take a trip to Nordstrom's, and visit the Toyota dealership, and open a savings account at Chase?

It is precisely because we are guaranteed transformation that we, in gratefulness and a sure hope, can start to live as if we've already collected our winnings. And when done in gratefulness, instead of anxiety or striving, well, the yoke of Christ is easy, feeling less like doing and more like resting.

In the meantime, we remain in spiritual poverty. We're still desperate, needy, broken, sinful people. Blessed are those who know this, for they know the hope of the coming kingdom! Blessed are those who do not confuse the future with the present, the kingdom of heaven with the present age. Blessed—happy, joyful, thankful!—are those who live not by sight, but by faith in a sure promise.

Mark Galli is senior managing editor of Christianity Today. He is author of A Great and Terrible Love: A Spiritual Journey into the Attributes of God (Baker).



Related Elsewhere:

Previous SoulWork columns are available on our site, including:

The Great Evangelical Anxiety | Why change is not our most important product. (July 16, 2009)
The Scandal of the Public Evangelical | What we really have to offer the world. (July 2, 2009)
Chaos Theology | Finding hope in the midst of the terror of creation. (June 18, 2009)

SoulWork

In "SoulWork," Mark Galli brings news, Christian theology, and spiritual direction together to explore what it means to be formed spiritually in the image of Jesus Christ.

Mark Galli

Mark Galli

Galli is editor of Christianity Today and author of God Wins, Chaos and Grace, A Great and Terrible Love, Jesus Mean and Wild, Francis of Assisi and His World, and other books.


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Displaying 1–5 of 51 comments

Joe

August 07, 2009  10:50pm

I know that the author has great affinities with Anglicanism, but he must be of the Puritan variety because Reformed theology is pretty deep in his bones. He is certainly not the broad Anglicanism of the Caroline Divines and John Wesley who thought fairly highly of transformation and sanctification. Besides I weary of the Luther comment simul iustus et peccator since much of the time it's taken out of context. What did they teach at Fuller anyway? Justification must be at every moment to facilitate transformation. Surely Paul's comment at the end of his life (if it was Paul) has a different meaning and what he means by chief of sinners after a life spent in service is different than what he might have meant at the beginning? Is it not akin to John Newton's "wretch like me" comment? Does that imply that Newton, good Anglican that he was, did not undergo radical transformation? Please a little theological acumen in the next column rather than Reformed platitudes and false dilemmas.

Johann

August 07, 2009  9:02am

The problem is that the bar to evangelical demi-god status is very low. If you've got a silver tongue or a good looking face, you don't even need to go to one of the myriad evangelical diploma mills in order to become a minister, who in evangelical circles- especially Pentecostal- is treated with semi-divine worship. That, plus the fact that the evangelical minister is expected to entertain as well as be worshipped, attracts a lot of narcissists and ambitioius people to the ministry.

Stuart Appleton

August 04, 2009  7:21pm

We don't sin because we are trying "to do too much." Charity and works are no less valuable to those who receive them because they come from a sinner. Paul admits imperfection, not great sin. He considers himself the least of the saints because he once persecuted the church.

tlg

August 03, 2009  12:51pm

The job of transformation is not ours but Christ's through the Holy Spirit. We are to co-operate with Him. We are not to judge when others fall because we are subject to same temptations. We are to pray, & to continue to live in co-operation with theLord. Our lives are to be the witness, the record, the preaching. Our focus should be on Jesus, like Mary at His feet. Evangelicals need to get their eyes off "man" & onto Jesus. Good article.

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miked

August 03, 2009  11:50am

This is a case of identifying a problem but prescribing the wrong solution. It is just plain wrong to prescribe doing nothing as protection from failure. The price of advancing the Kingdom may be a few crash and burn scandals. But we can endure a little embarrassment much better that a paralysis of caution. If I simply clutch my golden ticket and wait to die, where is God's glory in that? Biblical history is full of great men of God making huge mistakes. Imagine, God using fallible, fallen men to do great exploits in His name. God seems willing to take the risk that they will fall and fail but he still depends on this plan to advance his kingdom. If we want fail-free service to God, the careful approach that does not move until success is assured is tempting but it eventually results in nothing.

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